From: Luke 3:1-6
The Preaching of John the Baptist
[1] In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis and Lysanias tetrarch of Abilene, [2] in the high-priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness; [3] and he went into all the region about the Jordan, preaching a baptism of repentance for the forgiveness of sins. [4] As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight. [5] Every valley shall be filled, and every mountain and hill shall be brought low, and the crooked shall be made straight, and the rough ways shall be made smooth; [6] and all flesh shall see the salvation of God."
_______________________
Commentary:
1. The Gospel identifies very precisely the time and place of the public appearance of John the Baptist, the Precursor of Christ, "Tiberius Caesar" was the second emperor of Rome, and the fifteenth year of his reign corresponds to A.D. 27 or 29, depending on which of the two possible calculations is correct.
"Pontius Pilate" was governor or "praefectus" of Judea from A.D. 26 to 36. His jurisdiction also extended to Samaria and Idumea.
The "Herod" referred to here is Herod Antipas, a son of Herod the Great, who succeeded to part of his father's territory with the title of tetrarch, not king. "Tetrarch" indicated that he exercised his power in subordination to Roman authority. It was Herod Antipas, who died in A.D. 39, who had St John the Baptist beheaded. On the identity of the four Herods in the New Testament, see the note on Mt 2:1.
"Philip", another son of Herod the Great and stepbrother of Herod Antipas, was tetrarch in the territory mentioned here up to the year 34 B.C. He married Herodias, who is spoken about in Mk 6:17-19.
2. The high priest at the time was "Caiaphas", who held the position from A.D. 18 to 36. Annas, his father-in-law, was still so influential that he was considered as the "de facto" head of Jewish religious and political life. That is why, when Christ was arrested, he was first interrogated before Annas (Jn 18:12-24). St Luke therefore is perfectly justified in calling him the high priest.
2-3. Here St Luke formally introduces St John the Baptist, who appears in his gospel a number of times. When Christ praises the Baptist (cf. Mt 11: 7-9) he refers particularly to his strength of will and his commitment to his God-given mission. Humility, austerity, courage and a spirit of prayer figure strongly in John's personality. So faithful was he to his mission of preparing the way for the Messiah that Christ praises him in a unique way: he is the greatest of those born of woman (cf. Mt 11:11), "a burning and shining lamp" (Jn 5:35). He burned with love, and shone by the witness he bore. Christ "was the light" (Jn 1:9); the Baptist "came for testimony, to bear witness to the light, that all might believe through him" (Jn 1:7).
John the Baptist appears on the scene preaching the need for repentance. He prepares "the way of the Lord". He is the herald of salvation: but his mission does not go beyond that; he simply announces that salvation is coming. "Among you stands one...who comes after me, the thong of whose sandal I am not worth to untie" (Jn 1:27). He points Christ out: "Behold, the Lamb of God" (Jn 1:29, 36), behold "the Son of God" (Jn 1:34); and he rejoices to see his own disciples leave him to follow Christ (Jn 1:37): "He must increase, but I must decrease" (Jn 3:30).
4-6. In the second part of the Book of Isaiah (chaps. 40-55), which is called the "Book of the Consolation of Israel", the Jewish people are told that they will once again suffer exile and a new exodus in which their guide will be, not Moses, but God himself; once again they will make their way through the desert to reach a new promised land. St Luke sees the preaching of the Baptist, who announces the arrival of the Messiah, as fulfilling this prophecy.
Because the Lord is imminent, people must prepare themselves spiritually, by doing penance for their sins, to receive the special divine grace the Messiah is bringing. This is what he means by levelling the mountains and making the Lord's path straight.
Every year in its Advent liturgy the Church proclaims the coming of Jesus Christ, our Savior, exhorting every Christian to purify his or her soul by a new interior conversion.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Saturday, December 05, 2009
Principles and Practices - December 6
WHAT IS LOVE OF GOD?
To say that we love God is to say that we have good will towards Him, and wish what He wishes. Hence he who loves rejoices when the loved one is happy, for then he has what he desires; and when matters go badly with the loved one he is sad, because things are not as he wishes.
Now the happiness of anyone consists in this: that everything happens according to his pleasure; and that is why it is said in the Gospel that that man loves God who keeps His commandments, that is to say who accomplishes His will: because then he acts according to the good pleasure of God, and is well disposed toward God.
-Boniface Maes.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
To say that we love God is to say that we have good will towards Him, and wish what He wishes. Hence he who loves rejoices when the loved one is happy, for then he has what he desires; and when matters go badly with the loved one he is sad, because things are not as he wishes.
Now the happiness of anyone consists in this: that everything happens according to his pleasure; and that is why it is said in the Gospel that that man loves God who keeps His commandments, that is to say who accomplishes His will: because then he acts according to the good pleasure of God, and is well disposed toward God.
-Boniface Maes.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Patience - December 5
Patience
Thoughts on the Patient Endurance of Sorrows and Sufferings
THE CRUCIFIX
Let us keep the crucifix habitually before our eyes, let us often and lovingly kiss it. While gazing upon the image of Jesus crucified, let us be mindful of the words of the Apostle: "He loved me and delivered Himself for me" (Gal. ii. 20); let us give expression to our love for Our Saviour, by exclaiming with St. Francis of Assisi: "My God and my all!"
Let us also say with a contrite and humble heart: "My Jesus, mercy!" Or "Sweetest Jesus, be to me not a judge, but a Saviour!"
____________________
Compiled and Edited by Rev. F. X. Lasance
Author of "My Prayerbook," etc.
1937, Benziger Brothers
Printers to the Holy Apostolic See
Thoughts on the Patient Endurance of Sorrows and Sufferings
THE CRUCIFIX
Let us keep the crucifix habitually before our eyes, let us often and lovingly kiss it. While gazing upon the image of Jesus crucified, let us be mindful of the words of the Apostle: "He loved me and delivered Himself for me" (Gal. ii. 20); let us give expression to our love for Our Saviour, by exclaiming with St. Francis of Assisi: "My God and my all!"
Let us also say with a contrite and humble heart: "My Jesus, mercy!" Or "Sweetest Jesus, be to me not a judge, but a Saviour!"
____________________
Compiled and Edited by Rev. F. X. Lasance
Author of "My Prayerbook," etc.
1937, Benziger Brothers
Printers to the Holy Apostolic See
Friday, December 04, 2009
Gospel for Saturday, 1st Week of Advent
From: Matthew 9:35-10:1, 5a, 6-8
The Need for Good Shepherds
[35] And Jesus went about all the cities and villages teaching in their synagogues and preaching the Gospel of the Kingdom, and healing every disease and every infirmity. [36] When He saw the crowds, He had compassion for them, because they were harassed and helpless, like sheep without a shepherd. [37] Then He said to His disciples, "The harvest is plentiful, but the laborers are few; [38] pray therefore the Lord of harvest to send out laborers into His harvest."
The Calling and First Mission of the Apostles
[1] And He called to Him His twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every infirmity.
[5a] These twelve Jesus sent out charging them, [6] "But go rather to the lost sheep of the house of Israel. [7] And preach as you go, saying, `The Kingdom of Heaven is at hand.' [8] Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without pay, give without pay."
___________________
Commentary:
35. The Second Vatican Council uses this passage when teaching about the message of Christian charity which the Church should always be spreading: "Christian charity is extended to all without distinction of race, social condition or religion, and seeks neither gain nor gratitude. Just as God loves us with a gratuitous love, so too the faithful, in their charity, should be concerned for mankind, loving it with that same love with which God sought man. As Christ went about all the towns and villages healing every sickness and infirmity, as a sign that the Kingdom of God had come, so the Church, through its children, joins itself with men of every condition, but especially with the poor and afflicted, and willingly spends herself for them" ("Ad Gentes", 12).
36. "He had compassion for them": the Greek verb is very expressive; it means "He was deeply moved". Jesus was moved when He saw the people, because their pastors, instead of guiding them and tending them, led them astray, behaving more like wolves than genuine shepherds of their flock. Jesus sees the prophecy of Ezekiel 34 as now being fulfilled; in that passage God, through the prophet, upbraids the false shepherds of Israel and promises to send them the Messiah to be their new leader.
"If we were consistent with our faith when we looked around us and contemplated the world and its history, we would be unable to avoid feeling in our own hearts the same sentiments that filled the heart of our Lord" ([St] J. Escriva, "Christ Is Passing By", 133). Reflection on the spiritual needs of the world should lead us to be tirelessly apostolic.
37-38. After contemplating the crowds neglected by their shepherds, Jesus uses the image of the harvest to show us that that same crowd is ready to receive the effects of Redemption: "I tell you, lift up your eyes, and see now the fields are already white for harvest" (John 4:35). The field of the Jewish people cultivated by the prophets--most recently by John the Baptist--is full of ripe wheat. In farmwork, the harvest is lost if the farmer does not reap at the right time; down the centuries the Church feels a similar need to be out harvesting because there is a big harvest ready to be won.
However, as in the time of Jesus, there is a shortage of laborers. Our Lord tells us how to deal with this: we should pray to God, the Lord of harvest, to send the necessary laborers. If a Christian prays hard, it is difficult to imagine his not feeling urged to play his part in this apostolate. In obeying this commandment to pray for laborers, we should pray especially for there to be no lack of shepherds, who will be able to equip others with the necessary means of sanctification needed to back up the apostolate.
In this connection Paul VI reminds us: "the responsibility for spreading the Gospel that saves belongs to everyone--to all who have received it! The missionary duty concerns the whole body of the Church; in different ways and to different degrees, it is true, but we must all of us be united in carrying out this duty. Now let the conscience of every believer ask himself: Have I carried out my missionary duty? Prayer for the Missions is the first way of fulfilling this duty" ("Angelus Address", 23 October 1977).
1-4. Jesus calls His twelve Apostles after recommending to them to pray to the Lord to send laborers into His harvest (cf. Matthew 9:38). Christians' apostolic action should always, then, be preceded and accompanied by a life of constant prayer: apostolate is a divine affair, not a merely human one. Our Lord starts His Church by calling twelve men to be, as it were, twelve patriarchs of the new people of God, the Church. This new people is established not by physical but by spiritual generation. The names of those Apostles are specifically mentioned here. They were not scholarly, powerful or important people: they were average, ordinary people who responded faithfully to the grace of their calling--all of them, that is, except Judas Iscariot. Even before His death and resurrection Jesus confers on them the power to cast out unclean spirits and cure illnesses--as an earnest of and as training for the saving mission which He will entrust to them.
The Church reveres these first Christians in a very special way and is proud to carry on their supernatural mission, and to be faithful to the witness they bore to the teaching of Christ. The true Church is absent unless there is uninterrupted apostolic succession and identification with the spirit which the Apostles made their own.
"Apostle": this word means "sent"; Jesus sent them out to preach His Kingdom and pass on His teaching.
The Second Vatican Council, in line with Vatican I, "confesses" and "declares" that the Church has a hierarchical structure: "The Lord Jesus, having prayed at length to the Father, called to Himself those whom He willed and appointed twelve to be with Him, whom He might send to preach the Kingdom of God (cf. Mark 3:13-19: Matthew 10:1-10). These Apostles (cf. Luke 6:13) He constituted in the form of a college or permanent assembly, at the head of which He placed Peter, chosen from among them (cf. John 21:15-17). He sent them first of all to the children of Israel and then to all peoples (cf. Romans 1:16), so that, sharing in His power, they might make all peoples His disciples and sanctify and govern them (cf. Matthew 28:16-20; Mark 16:15; Luke 24:45-48; John 20:21-23) and thus spread the Church and, administering it under the guidance of the Lord, shepherd it all days until the end of the world (cf. Matthew 28:28)" ("Lumen Gentium", 19).
1. In this chapter St. Matthew describes how Jesus, with a view to the spreading of the Kingdom of God which He inaugurates, decides to establish a Church, which He does by giving special powers and training to these twelve men who are its seed.
5-6. In His plan of salvation God gave certain promises (to Abraham and the Patriarchs), a Covenant and a Law (the Law of Moses), and sent the prophets. The Messiah would be born into this chosen people, which explains why the Messiah and the Kingdom of God were to be preached to the house of Israel first before being preached to the Gentiles. Therefore, in their early apprenticeship, Jesus restricts the Apostles' area of activity to the Jews, without this taking from the world-wide scope of the Church's mission. As we will see, much later on He charges them to "go and make disciples of all nations" (Matthew 28:19; "Go into all the world and preach the Gospel to the whole creation" (Mark 16:16). The Apostles also, in the early days of the spread of the Church, usually sought out the Jewish community in any new city they entered, and preached first to them (cf. Acts 13:46).
7-8. Previously, the prophets, when speaking of the messianic times, had used imagery suited to the people's spiritual immaturity. Now, Jesus, in sending His Apostles to proclaim that the promised Kingdom of God is imminent, lays stress on its spiritual dimension. The power mentioned in verse 8 are the very sign of the Kingdom of God or the reign of the Messiah proclaimed by the prophets. At first (Chapters 8 and 9) it is Jesus who exercises these messianic powers; now He gives them to His disciples as proof that His mission is divine (Isaiah 35:5-6; 40:9; 52:7; 61:1).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
The Need for Good Shepherds
[35] And Jesus went about all the cities and villages teaching in their synagogues and preaching the Gospel of the Kingdom, and healing every disease and every infirmity. [36] When He saw the crowds, He had compassion for them, because they were harassed and helpless, like sheep without a shepherd. [37] Then He said to His disciples, "The harvest is plentiful, but the laborers are few; [38] pray therefore the Lord of harvest to send out laborers into His harvest."
The Calling and First Mission of the Apostles
[1] And He called to Him His twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every infirmity.
[5a] These twelve Jesus sent out charging them, [6] "But go rather to the lost sheep of the house of Israel. [7] And preach as you go, saying, `The Kingdom of Heaven is at hand.' [8] Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without pay, give without pay."
___________________
Commentary:
35. The Second Vatican Council uses this passage when teaching about the message of Christian charity which the Church should always be spreading: "Christian charity is extended to all without distinction of race, social condition or religion, and seeks neither gain nor gratitude. Just as God loves us with a gratuitous love, so too the faithful, in their charity, should be concerned for mankind, loving it with that same love with which God sought man. As Christ went about all the towns and villages healing every sickness and infirmity, as a sign that the Kingdom of God had come, so the Church, through its children, joins itself with men of every condition, but especially with the poor and afflicted, and willingly spends herself for them" ("Ad Gentes", 12).
36. "He had compassion for them": the Greek verb is very expressive; it means "He was deeply moved". Jesus was moved when He saw the people, because their pastors, instead of guiding them and tending them, led them astray, behaving more like wolves than genuine shepherds of their flock. Jesus sees the prophecy of Ezekiel 34 as now being fulfilled; in that passage God, through the prophet, upbraids the false shepherds of Israel and promises to send them the Messiah to be their new leader.
"If we were consistent with our faith when we looked around us and contemplated the world and its history, we would be unable to avoid feeling in our own hearts the same sentiments that filled the heart of our Lord" ([St] J. Escriva, "Christ Is Passing By", 133). Reflection on the spiritual needs of the world should lead us to be tirelessly apostolic.
37-38. After contemplating the crowds neglected by their shepherds, Jesus uses the image of the harvest to show us that that same crowd is ready to receive the effects of Redemption: "I tell you, lift up your eyes, and see now the fields are already white for harvest" (John 4:35). The field of the Jewish people cultivated by the prophets--most recently by John the Baptist--is full of ripe wheat. In farmwork, the harvest is lost if the farmer does not reap at the right time; down the centuries the Church feels a similar need to be out harvesting because there is a big harvest ready to be won.
However, as in the time of Jesus, there is a shortage of laborers. Our Lord tells us how to deal with this: we should pray to God, the Lord of harvest, to send the necessary laborers. If a Christian prays hard, it is difficult to imagine his not feeling urged to play his part in this apostolate. In obeying this commandment to pray for laborers, we should pray especially for there to be no lack of shepherds, who will be able to equip others with the necessary means of sanctification needed to back up the apostolate.
In this connection Paul VI reminds us: "the responsibility for spreading the Gospel that saves belongs to everyone--to all who have received it! The missionary duty concerns the whole body of the Church; in different ways and to different degrees, it is true, but we must all of us be united in carrying out this duty. Now let the conscience of every believer ask himself: Have I carried out my missionary duty? Prayer for the Missions is the first way of fulfilling this duty" ("Angelus Address", 23 October 1977).
1-4. Jesus calls His twelve Apostles after recommending to them to pray to the Lord to send laborers into His harvest (cf. Matthew 9:38). Christians' apostolic action should always, then, be preceded and accompanied by a life of constant prayer: apostolate is a divine affair, not a merely human one. Our Lord starts His Church by calling twelve men to be, as it were, twelve patriarchs of the new people of God, the Church. This new people is established not by physical but by spiritual generation. The names of those Apostles are specifically mentioned here. They were not scholarly, powerful or important people: they were average, ordinary people who responded faithfully to the grace of their calling--all of them, that is, except Judas Iscariot. Even before His death and resurrection Jesus confers on them the power to cast out unclean spirits and cure illnesses--as an earnest of and as training for the saving mission which He will entrust to them.
The Church reveres these first Christians in a very special way and is proud to carry on their supernatural mission, and to be faithful to the witness they bore to the teaching of Christ. The true Church is absent unless there is uninterrupted apostolic succession and identification with the spirit which the Apostles made their own.
"Apostle": this word means "sent"; Jesus sent them out to preach His Kingdom and pass on His teaching.
The Second Vatican Council, in line with Vatican I, "confesses" and "declares" that the Church has a hierarchical structure: "The Lord Jesus, having prayed at length to the Father, called to Himself those whom He willed and appointed twelve to be with Him, whom He might send to preach the Kingdom of God (cf. Mark 3:13-19: Matthew 10:1-10). These Apostles (cf. Luke 6:13) He constituted in the form of a college or permanent assembly, at the head of which He placed Peter, chosen from among them (cf. John 21:15-17). He sent them first of all to the children of Israel and then to all peoples (cf. Romans 1:16), so that, sharing in His power, they might make all peoples His disciples and sanctify and govern them (cf. Matthew 28:16-20; Mark 16:15; Luke 24:45-48; John 20:21-23) and thus spread the Church and, administering it under the guidance of the Lord, shepherd it all days until the end of the world (cf. Matthew 28:28)" ("Lumen Gentium", 19).
1. In this chapter St. Matthew describes how Jesus, with a view to the spreading of the Kingdom of God which He inaugurates, decides to establish a Church, which He does by giving special powers and training to these twelve men who are its seed.
5-6. In His plan of salvation God gave certain promises (to Abraham and the Patriarchs), a Covenant and a Law (the Law of Moses), and sent the prophets. The Messiah would be born into this chosen people, which explains why the Messiah and the Kingdom of God were to be preached to the house of Israel first before being preached to the Gentiles. Therefore, in their early apprenticeship, Jesus restricts the Apostles' area of activity to the Jews, without this taking from the world-wide scope of the Church's mission. As we will see, much later on He charges them to "go and make disciples of all nations" (Matthew 28:19; "Go into all the world and preach the Gospel to the whole creation" (Mark 16:16). The Apostles also, in the early days of the spread of the Church, usually sought out the Jewish community in any new city they entered, and preached first to them (cf. Acts 13:46).
7-8. Previously, the prophets, when speaking of the messianic times, had used imagery suited to the people's spiritual immaturity. Now, Jesus, in sending His Apostles to proclaim that the promised Kingdom of God is imminent, lays stress on its spiritual dimension. The power mentioned in verse 8 are the very sign of the Kingdom of God or the reign of the Messiah proclaimed by the prophets. At first (Chapters 8 and 9) it is Jesus who exercises these messianic powers; now He gives them to His disciples as proof that His mission is divine (Isaiah 35:5-6; 40:9; 52:7; 61:1).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Principles and Practices - December 5
THE BLESSEDNESS OF SERVING GOD
The soul that has really tasted the intimacy of God derives from it a sweetness which is undisturbed by earthly circumstance. The soul that has seriously considered God's greatness and learned to fear Him, will not be dismayed by merely temporal needs.
It is those who think themselves rich - that is, those who are self-satisfied and worldly, without consciousness of spiritual need - who are really poor, for the riches, the human support, the temporal advantages which they cherish are in themselves unreal, and desert them in time of trouble; those who make God the end of their striving will never be baffled in their search. This, then, is the secret of the God-fearing soul.
-Ronald Knox.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
The soul that has really tasted the intimacy of God derives from it a sweetness which is undisturbed by earthly circumstance. The soul that has seriously considered God's greatness and learned to fear Him, will not be dismayed by merely temporal needs.
It is those who think themselves rich - that is, those who are self-satisfied and worldly, without consciousness of spiritual need - who are really poor, for the riches, the human support, the temporal advantages which they cherish are in themselves unreal, and desert them in time of trouble; those who make God the end of their striving will never be baffled in their search. This, then, is the secret of the God-fearing soul.
-Ronald Knox.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Patience - December 4
Patience
Thoughts on the Patient Endurance of Sorrows and Sufferings
CAN YOU DRINK THE CHALICE?
[Continued from yesterday]
Their fellow-disciples "were moved to indignation against the two brethren," thinking no doubt that they had been trying to steal a march on them.
"But Jesus called them to Him and said: 'You know that the princes of the Gentiles lord it over them, and they that are the greater, exercise power upon them. It shall not be so among you; but whosoever will be the greater among you let him be your minister, and he that will be first among you, shall be your servant; even as the Son of Man is not come to be ministered unto, but to minister, and to give His life a redemption for many.'"
Let me take to heart this lesson in humility which my Saviour teaches me both by word and example.
His golden promise afterward to St. Paul was, "I will show him what great things he must suffer for My name's sake" (Acts ix. 16).
"How blind then, are we if we believe that every suffering is a calamity and a proof of God's wrath; and that prosperity, and nothing but prosperity, is a sure sign of His favor!
"(a) He sends suffering in His mercy to atone here for past sin, to do here quickly the slow work of purgatory.
"(b) He sends suffering also to prevent sin; and to draw us out of sin, as suffering brought the prodigal home to Him.
"(c) Lastly, He sends suffering to His chosen ones, as to St. Paul; and these chosen ones then become, like Himself 'Saviours unto many.'"
____________________
Compiled and Edited by Rev. F. X. Lasance
Author of "My Prayerbook," etc.
1937, Benziger Brothers
Printers to the Holy Apostolic See
Thoughts on the Patient Endurance of Sorrows and Sufferings
CAN YOU DRINK THE CHALICE?
[Continued from yesterday]
Their fellow-disciples "were moved to indignation against the two brethren," thinking no doubt that they had been trying to steal a march on them.
"But Jesus called them to Him and said: 'You know that the princes of the Gentiles lord it over them, and they that are the greater, exercise power upon them. It shall not be so among you; but whosoever will be the greater among you let him be your minister, and he that will be first among you, shall be your servant; even as the Son of Man is not come to be ministered unto, but to minister, and to give His life a redemption for many.'"
Let me take to heart this lesson in humility which my Saviour teaches me both by word and example.
His golden promise afterward to St. Paul was, "I will show him what great things he must suffer for My name's sake" (Acts ix. 16).
"How blind then, are we if we believe that every suffering is a calamity and a proof of God's wrath; and that prosperity, and nothing but prosperity, is a sure sign of His favor!
"(a) He sends suffering in His mercy to atone here for past sin, to do here quickly the slow work of purgatory.
"(b) He sends suffering also to prevent sin; and to draw us out of sin, as suffering brought the prodigal home to Him.
"(c) Lastly, He sends suffering to His chosen ones, as to St. Paul; and these chosen ones then become, like Himself 'Saviours unto many.'"
____________________
Compiled and Edited by Rev. F. X. Lasance
Author of "My Prayerbook," etc.
1937, Benziger Brothers
Printers to the Holy Apostolic See
Thursday, December 03, 2009
Gospel for Friday, 1st Week of Advent
Optional Memorial: St John of Damascus, Priest and Doctor
From: Matthew 9:27-31
The Curing of Two Blind Men. The Dumb Devil
[27] And as Jesus passed on from there, two blind men followed him, crying aloud, "Have mercy on us, Son of David." [28] When he entered the house, the blind men came to him; and Jesus said to them, "Do you believe that I am able to do this?" They said to him, "Yes, Lord." [29] Then he touched their eyes, saying, " According to your faith be it done to you." [30] And their eyes were opened. And Jesus sternly charged them, "See that no one knows it." [31] But they went away and spread his fame through all that district.
_____________________
Commentary:
27-34. The evangelist shows people's different reactions to miracles. Everyone admits that God is at work in these events--everyone, that is, except the Pharisees who attribute them to the power of the devil. A pharisaical attitude so hardens a person's heart that he becomes closed to any possibility of salvation. The fact that the blind men recognize Jesus as the Messiah (they call him "Son of David": v. 27) may have exasperated the Pharisees. Despite Jesus' sublime teaching, despite his miracles, they remain entrenched in their opposition.
In the light of this episode it is easy enough to see that the paradox is true: there are blind people who in fact see God and seers who see no trace of him.
30. Why did our Lord not want them to publicize the miracle? Because his plan was to gradually manifest himself as the Messiah, the Son of God. He did not want to anticipate events which would occur in their own good time; nor did he want the crowd to start hailing him as Messiah King, because their notion of messiah was a nationalistic, not a spiritual one. However, the crowd did in fact proclaim him when he worked the miracles of the loaves and the fish (Jn 6:14-15): "When the people saw the sign which he had done, they said, 'This is indeed the prophet who is to come into the world!' Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew, again to the hills by himself."
31. St Jerome (cf. "Comm. on Matth.", 9, 31) says that the blind men spread the news of their cure, not out of disobedience to Jesus, but because it was the only way they could find to express their gratitude.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
From: Matthew 9:27-31
The Curing of Two Blind Men. The Dumb Devil
[27] And as Jesus passed on from there, two blind men followed him, crying aloud, "Have mercy on us, Son of David." [28] When he entered the house, the blind men came to him; and Jesus said to them, "Do you believe that I am able to do this?" They said to him, "Yes, Lord." [29] Then he touched their eyes, saying, " According to your faith be it done to you." [30] And their eyes were opened. And Jesus sternly charged them, "See that no one knows it." [31] But they went away and spread his fame through all that district.
_____________________
Commentary:
27-34. The evangelist shows people's different reactions to miracles. Everyone admits that God is at work in these events--everyone, that is, except the Pharisees who attribute them to the power of the devil. A pharisaical attitude so hardens a person's heart that he becomes closed to any possibility of salvation. The fact that the blind men recognize Jesus as the Messiah (they call him "Son of David": v. 27) may have exasperated the Pharisees. Despite Jesus' sublime teaching, despite his miracles, they remain entrenched in their opposition.
In the light of this episode it is easy enough to see that the paradox is true: there are blind people who in fact see God and seers who see no trace of him.
30. Why did our Lord not want them to publicize the miracle? Because his plan was to gradually manifest himself as the Messiah, the Son of God. He did not want to anticipate events which would occur in their own good time; nor did he want the crowd to start hailing him as Messiah King, because their notion of messiah was a nationalistic, not a spiritual one. However, the crowd did in fact proclaim him when he worked the miracles of the loaves and the fish (Jn 6:14-15): "When the people saw the sign which he had done, they said, 'This is indeed the prophet who is to come into the world!' Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew, again to the hills by himself."
31. St Jerome (cf. "Comm. on Matth.", 9, 31) says that the blind men spread the news of their cure, not out of disobedience to Jesus, but because it was the only way they could find to express their gratitude.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Principles and Practices - December 4
ON GOING TO HOLY COMMUNION
Not only of my nature am I, who am but dust and ashes, and, even at my best, but the work of His hands, compelled to humble myself before Our Lord; I am lower down than that, I have lowered myself still more by misuse of that which He has made, by infidelity to Him, by sinfulness. In this way and that I have offended Him, and soiled myself. Then, as I approach Him, I can but say:
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Not only of my nature am I, who am but dust and ashes, and, even at my best, but the work of His hands, compelled to humble myself before Our Lord; I am lower down than that, I have lowered myself still more by misuse of that which He has made, by infidelity to Him, by sinfulness. In this way and that I have offended Him, and soiled myself. Then, as I approach Him, I can but say:
'Lord, be merciful to me a sinner.'Or, with the Prodigal:
'Father, I have sinned against heaven and in thy sight. I am no longer worthy to be called thy son.'Or in the words of the Miserere:
'Have mercy on me, O God, according to thy great mercy.'-Archbishop Goodier
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Patience - December 3
Patience
Thoughts on the Patient Endurance of Sorrows and Sufferings
CAN YOU DRINK THE CHALICE?
[Continued from yesterday]
"And Jesus, answering, said: You know not what you ask. Can you drink the chalice that I shall drink?" A striking commentary, this, on those wonderful promises to prayer: "Ask, and you shall receive, etc." "Master," they say, "we desire that whatsoever we ask, Thou wouldst do it for us."
Is not this just what He assures us He will do? Yet now He replies: "You know not what you ask."
Evidently they are asking for the wrong thing, seeking in the wrong direction, knocking at the wrong door. "Ask and you shall receive," He tells us, "that your joy may be full"; that is, in all your petitions keep your salvation and eternal happiness in view.
Yet how sweetly He invites them to share in His sufferings! His question is not "Can you face death?" but "Can you walk in My footsteps, drink after Me?" "They say to Him: We can. He saith to them: My chalice, indeed, you shall drink; but to sit on My right or left hand is not lVline to give you, but to them for whom it is prepared by My Father."
He knows that later on they will become men of another mold and gladly face torture and death for His sake; all these worldly ambitions will then be laid aside; so He is content to wait for that hour.
Shall I ever do anything heroic to make up for all my petty selfishness?
Their fellow-disciples "were moved to indignation against the two brethren," thinking no doubt that they had been trying to steal a march on them....[Continued tomorrow...]
____________________
Compiled and Edited by Rev. F. X. Lasance
Author of "My Prayerbook," etc.
1937, Benziger Brothers
Printers to the Holy Apostolic See
Thoughts on the Patient Endurance of Sorrows and Sufferings
CAN YOU DRINK THE CHALICE?
[Continued from yesterday]
"And Jesus, answering, said: You know not what you ask. Can you drink the chalice that I shall drink?" A striking commentary, this, on those wonderful promises to prayer: "Ask, and you shall receive, etc." "Master," they say, "we desire that whatsoever we ask, Thou wouldst do it for us."
Is not this just what He assures us He will do? Yet now He replies: "You know not what you ask."
Evidently they are asking for the wrong thing, seeking in the wrong direction, knocking at the wrong door. "Ask and you shall receive," He tells us, "that your joy may be full"; that is, in all your petitions keep your salvation and eternal happiness in view.
Yet how sweetly He invites them to share in His sufferings! His question is not "Can you face death?" but "Can you walk in My footsteps, drink after Me?" "They say to Him: We can. He saith to them: My chalice, indeed, you shall drink; but to sit on My right or left hand is not lVline to give you, but to them for whom it is prepared by My Father."
He knows that later on they will become men of another mold and gladly face torture and death for His sake; all these worldly ambitions will then be laid aside; so He is content to wait for that hour.
Shall I ever do anything heroic to make up for all my petty selfishness?
Their fellow-disciples "were moved to indignation against the two brethren," thinking no doubt that they had been trying to steal a march on them....[Continued tomorrow...]
____________________
Compiled and Edited by Rev. F. X. Lasance
Author of "My Prayerbook," etc.
1937, Benziger Brothers
Printers to the Holy Apostolic See
News Updates, 12/3
Let’s call the whole thing off
Key backers of same-sex marriage say revisiting Prop 8 in 2010 doomed to failure
Vatican news for 2010 could include a consistory, few changes in the Curia
Cardinal Tarcisio Bertone, the Vatican Secretary of State, celebrated his 75th birthday today. Canon law now requires him to submit his resignation to the Pope, although there is virtually no chance at all that the Holy Father will choose to accept that resignation anytime soon....
[Maybe Archbishop Burke will receive a red hat then?]
Cardinal Egan downplayed clergy sex abuse claims
Conn. diocese 'secret' documents paint ugly picture
Irish bishops attempt to defend their wrongdoing
Dublin archbishop not happy with their responses
Immoral society perfect host to Kennedy crusade
'No' is word society needs to hear a little more often
Irish clergy abuse report finds police cover-up
The law 'looked the other way' to protect offenders
Cardinal: Gays 'will never go to heaven'
'People are not born homosexual, they become homosexual'
Aquinas College in Michigan Promotes Planned Parenthood Abortion Biz Job
Aquinas College in Michigan is facing accusations from pro-life advocates that it, for at least the second time, is promoting a job at a Planned Parenthood abortion business to its students...
Doc sees increase in eye problem after 'visions'
Too many Catholics staring into sun at apparition site
Minaret referendum mulled in Italian parliament
Northern League says country should follow the Swiss
Obama Administration OKs First Taxpayer-Funded Embryonic Stem Cell Research
The Obama administration today authorized the first study using embryonic stem cells paid for at taxpayer expense. Earlier this year, [R]esident Barack Obama issued an executive order overturning President Bush's limits preventing taxpayers from being forced to pay for the destruction of human life...
Woman Victimized by Forced Abortion Will Seek Criminal Charges Against Hodari
The Michigan woman victimized last year by a forced abortion at the hands of abortion practitioner Alberto Hodari is now seeking criminal charges. Caitlin Bruce says Hodari and a staffer held her down and completed an abortion on her even though she changed her mind and voiced her objections beforehand...
Key backers of same-sex marriage say revisiting Prop 8 in 2010 doomed to failure
Vatican news for 2010 could include a consistory, few changes in the Curia
Cardinal Tarcisio Bertone, the Vatican Secretary of State, celebrated his 75th birthday today. Canon law now requires him to submit his resignation to the Pope, although there is virtually no chance at all that the Holy Father will choose to accept that resignation anytime soon....
[Maybe Archbishop Burke will receive a red hat then?]
Cardinal Egan downplayed clergy sex abuse claims
Conn. diocese 'secret' documents paint ugly picture
Irish bishops attempt to defend their wrongdoing
Dublin archbishop not happy with their responses
Immoral society perfect host to Kennedy crusade
'No' is word society needs to hear a little more often
Irish clergy abuse report finds police cover-up
The law 'looked the other way' to protect offenders
Cardinal: Gays 'will never go to heaven'
'People are not born homosexual, they become homosexual'
Aquinas College in Michigan Promotes Planned Parenthood Abortion Biz Job
Aquinas College in Michigan is facing accusations from pro-life advocates that it, for at least the second time, is promoting a job at a Planned Parenthood abortion business to its students...
Doc sees increase in eye problem after 'visions'
Too many Catholics staring into sun at apparition site
Minaret referendum mulled in Italian parliament
Northern League says country should follow the Swiss
Obama Administration OKs First Taxpayer-Funded Embryonic Stem Cell Research
The Obama administration today authorized the first study using embryonic stem cells paid for at taxpayer expense. Earlier this year, [R]esident Barack Obama issued an executive order overturning President Bush's limits preventing taxpayers from being forced to pay for the destruction of human life...
Woman Victimized by Forced Abortion Will Seek Criminal Charges Against Hodari
The Michigan woman victimized last year by a forced abortion at the hands of abortion practitioner Alberto Hodari is now seeking criminal charges. Caitlin Bruce says Hodari and a staffer held her down and completed an abortion on her even though she changed her mind and voiced her objections beforehand...
Wednesday, December 02, 2009
Gospel for Dec 3, Memorial: St Francis Xavier, Priest
Thursday, 1st Week in Advent
From: Matthew 7:21, 24-27
Doing the Will of God
(Jesus said to His disciples,) [21] "Not every one who says to Me, `Lord, Lord,' shall enter the Kingdom of Heaven, but he who does the will of My Father who is in Heaven.
Building on Rock
[24] "Every one then who hears these words of Mine and does them will be like a wise man who built his house upon the rock; [25] and the rain fell, and the floods came, and the winds blew and beat upon that house, but it did not fall, because it had been founded on the rock. [26]And every one who hears these words of Mine and does not do them will be like a foolish man who built his house upon the sand; [27] and the rain fell, and the floods came, and winds blew and beat against that house, and it fell; and great was the fall of it."
__________________________
Commentary:
21-23. To be genuine, prayer must be accompanied by a persevering effort to do God's will. Similarly, in order to do His will it is not enough to speak about the things of God: there must be consistency between what one preaches--what one says--and what one does: "The Kingdom of God does not consist in talk but in power" (1 Corinthians 4:20); "Be doers of the word, not hearers only, deceiving yourselves" (James 1:22).
Christians, "holding loyally to the Gospel, enriched by its resources, and joining forces with all who love and practise justice, have shouldered a weighty task on earth and they must render an account of it to Him who will judge all men on the last day. Not every one who says `Lord, Lord' will enter the Kingdom of Heaven, but those who do the will of the Father, and who manfully put their hands to the work" (Vatican II, "Gaudium Et Spes", 93).
To enter the Kingdom of Heaven, to be holy, it is not enough, then, to speak eloquently about holiness. One has to practise what one preaches, to produce fruit which accords with one's words. Fray Luis de Leon puts it very graphically: "Notice that to be a good Christian it is not enough just to pray and fast and hear Mass; God must find you faithful, like another Job or Abraham, in times of tribulation" ("Guide for Sinners", Book 1, Part 2, Chapter 21).
Even if a person exercises an ecclesiastical ministry that does not assure his holiness; he needs to practice the virtues he preaches. Besides, we know from experience that any Christian (clerical, religious or lay) who does not strive to act in accordance with the demands of the faith he professes, begins to weaken in his faith and eventually parts company also with the teaching of the Church. Anyone who does not live in accordance with what he says, ends up saying things which are contrary to faith.
The authority with which Jesus speaks in these verses reveals Him as sovereign Judge of the living and the dead. No Old Testament prophet ever spoke with this authority.
22. "That day": a technical formula in biblical language meaning the day of the Judgment of the Lord or the Last Judgment.
23. This passage refers to the Judgment where Jesus will be the Judge. The sacred text uses a verb which means the public proclamation of a truth. Since in this case Jesus Christ is the Judge who makes the declaration, it takes the form of a judicial sentence.
24-27. These verses constitute the positive side of the previous passage. A person who tries to put Christ's teaching into practice, even if he experiences personal difficulties or lives during times of upheaval in the life of the Church or is surrounded by error, will stay firm in the faith, like the wise man who builds his house on rock.
Also, if we are to stay strong in times of difficulty, we need, when things are calm and peaceful, to accept little contradictions with a good grace, to be very refined in our relationship with God and with others, and to perform the duties of our state in life in a spirit of loyalty and abnegation. By acting in this way we are laying down a good foundation, maintaining the edifice of our spiritual life and repairing any cracks which make their appearance.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
From: Matthew 7:21, 24-27
Doing the Will of God
(Jesus said to His disciples,) [21] "Not every one who says to Me, `Lord, Lord,' shall enter the Kingdom of Heaven, but he who does the will of My Father who is in Heaven.
Building on Rock
[24] "Every one then who hears these words of Mine and does them will be like a wise man who built his house upon the rock; [25] and the rain fell, and the floods came, and the winds blew and beat upon that house, but it did not fall, because it had been founded on the rock. [26]And every one who hears these words of Mine and does not do them will be like a foolish man who built his house upon the sand; [27] and the rain fell, and the floods came, and winds blew and beat against that house, and it fell; and great was the fall of it."
__________________________
Commentary:
21-23. To be genuine, prayer must be accompanied by a persevering effort to do God's will. Similarly, in order to do His will it is not enough to speak about the things of God: there must be consistency between what one preaches--what one says--and what one does: "The Kingdom of God does not consist in talk but in power" (1 Corinthians 4:20); "Be doers of the word, not hearers only, deceiving yourselves" (James 1:22).
Christians, "holding loyally to the Gospel, enriched by its resources, and joining forces with all who love and practise justice, have shouldered a weighty task on earth and they must render an account of it to Him who will judge all men on the last day. Not every one who says `Lord, Lord' will enter the Kingdom of Heaven, but those who do the will of the Father, and who manfully put their hands to the work" (Vatican II, "Gaudium Et Spes", 93).
To enter the Kingdom of Heaven, to be holy, it is not enough, then, to speak eloquently about holiness. One has to practise what one preaches, to produce fruit which accords with one's words. Fray Luis de Leon puts it very graphically: "Notice that to be a good Christian it is not enough just to pray and fast and hear Mass; God must find you faithful, like another Job or Abraham, in times of tribulation" ("Guide for Sinners", Book 1, Part 2, Chapter 21).
Even if a person exercises an ecclesiastical ministry that does not assure his holiness; he needs to practice the virtues he preaches. Besides, we know from experience that any Christian (clerical, religious or lay) who does not strive to act in accordance with the demands of the faith he professes, begins to weaken in his faith and eventually parts company also with the teaching of the Church. Anyone who does not live in accordance with what he says, ends up saying things which are contrary to faith.
The authority with which Jesus speaks in these verses reveals Him as sovereign Judge of the living and the dead. No Old Testament prophet ever spoke with this authority.
22. "That day": a technical formula in biblical language meaning the day of the Judgment of the Lord or the Last Judgment.
23. This passage refers to the Judgment where Jesus will be the Judge. The sacred text uses a verb which means the public proclamation of a truth. Since in this case Jesus Christ is the Judge who makes the declaration, it takes the form of a judicial sentence.
24-27. These verses constitute the positive side of the previous passage. A person who tries to put Christ's teaching into practice, even if he experiences personal difficulties or lives during times of upheaval in the life of the Church or is surrounded by error, will stay firm in the faith, like the wise man who builds his house on rock.
Also, if we are to stay strong in times of difficulty, we need, when things are calm and peaceful, to accept little contradictions with a good grace, to be very refined in our relationship with God and with others, and to perform the duties of our state in life in a spirit of loyalty and abnegation. By acting in this way we are laying down a good foundation, maintaining the edifice of our spiritual life and repairing any cracks which make their appearance.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Principles and Practices - December 3
THE BEAUTY OF PURITY
Nothing is so beautiful as a pure soul. If we understood this, we could not lose our purity. The pure soul is disengaged from matter, from earthly things, and from itself....That is why the saints ill-treated their body, that is why they did not grant it what it required, not even to rise five minutes later, to warm themselves, to eat anything that gave them pleasure....For what the body loses the soul gains, and what the body gains the soul loses.
-Spirit of the Cure of Ars.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Nothing is so beautiful as a pure soul. If we understood this, we could not lose our purity. The pure soul is disengaged from matter, from earthly things, and from itself....That is why the saints ill-treated their body, that is why they did not grant it what it required, not even to rise five minutes later, to warm themselves, to eat anything that gave them pleasure....For what the body loses the soul gains, and what the body gains the soul loses.
-Spirit of the Cure of Ars.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Patience - December 2
Patience
Thoughts on the Patient Endurance of Sorrows and Sufferings
CAN YOU DRINK THE CHALICE?
Then came to Him the Mother of the sons of Zebedee with her sons, adoring and asking something of Him. Who said to her: What wilt thou? She saith to Him: Say that these my two sons may sit, the one on Thy right hand, and the other on Thy left, in Thy Kingdom. And Jesus, answering, said: You know not what you ask. Can you drink the chalice that I shall drink? They said to Him: We can.
-Matt. xx. 20-22.
It was a fixed idea in the Jewish mind that the Messias was to be a mighty monarch like Solomon, and as the apostles were His chosen followers, they looked to share in His glory and were always disputing who should be the greater among them.
This, then, is the request of the two brothers, that they may sit on either side of Christ in His kingdom. They know that they have been preferred before all the others, Peter alone excepted; what they now want is to get precedence of him.
It all seems very trivial and unworthy; but it is human nature. I find the same petty ambitions in myself. How wonderful is Our Saviour's patience with them and with me!
"And Jesus, answering, said: You know not what you ask. Can you drink the chalice that I shall drink?" A striking commentary, this, on those wonderful promises to prayer: "Ask, and you shall receive, etc."....[Continued tomorrow]
____________________
Compiled and Edited by Rev. F. X. Lasance
Author of "My Prayerbook," etc.
1937, Benziger Brothers
Printers to the Holy Apostolic See
Thoughts on the Patient Endurance of Sorrows and Sufferings
CAN YOU DRINK THE CHALICE?
Then came to Him the Mother of the sons of Zebedee with her sons, adoring and asking something of Him. Who said to her: What wilt thou? She saith to Him: Say that these my two sons may sit, the one on Thy right hand, and the other on Thy left, in Thy Kingdom. And Jesus, answering, said: You know not what you ask. Can you drink the chalice that I shall drink? They said to Him: We can.
-Matt. xx. 20-22.
It was a fixed idea in the Jewish mind that the Messias was to be a mighty monarch like Solomon, and as the apostles were His chosen followers, they looked to share in His glory and were always disputing who should be the greater among them.
This, then, is the request of the two brothers, that they may sit on either side of Christ in His kingdom. They know that they have been preferred before all the others, Peter alone excepted; what they now want is to get precedence of him.
It all seems very trivial and unworthy; but it is human nature. I find the same petty ambitions in myself. How wonderful is Our Saviour's patience with them and with me!
"And Jesus, answering, said: You know not what you ask. Can you drink the chalice that I shall drink?" A striking commentary, this, on those wonderful promises to prayer: "Ask, and you shall receive, etc."....[Continued tomorrow]
____________________
Compiled and Edited by Rev. F. X. Lasance
Author of "My Prayerbook," etc.
1937, Benziger Brothers
Printers to the Holy Apostolic See
News Updates, 12/02
Vatican Daily Reminds Obama That U.S. Is Increasingly Pro-life
Manhattan Declaration Attracts Notice
[Dear Leader zerobama cares not what people think; he is only conerned with himself due to his malignant, disordered narcissism.]
DC Council poised to legalize same-sex marriage
Debate expected to draw throngs of supporters, opponents
200 NJ dems press for vote on gay marriage
'Marriage equality is an idea whose time has come'
Conn. diocese to release sex abuse papers
Files include more than 12,000 pages from 23 lawsuits
Cuban Catholic Church launches faith blog
Aims to provide virtual forum for island's faithful
British Library to return Benevento Missal
12th-century book stolen from Italian cathedral in WWII
Bishops criticize Swiss ban on minarets
Warning it may affect Christians in Islamic countries
Church bomb-blast mastermind says he's sorry
Hindu terrorist repenting for his deeds in prison
Former Korean abortionist now prolife activist
Technically illegal, abortions are prevalent in country
Kennedy tries to sidestep Communion flap
'I'm not going to indulge in this debate anymore'
[Excommunicate him and be done with it!]
Manhattan Declaration Attracts Notice
[Dear Leader zerobama cares not what people think; he is only conerned with himself due to his malignant, disordered narcissism.]
DC Council poised to legalize same-sex marriage
Debate expected to draw throngs of supporters, opponents
200 NJ dems press for vote on gay marriage
'Marriage equality is an idea whose time has come'
Conn. diocese to release sex abuse papers
Files include more than 12,000 pages from 23 lawsuits
Cuban Catholic Church launches faith blog
Aims to provide virtual forum for island's faithful
British Library to return Benevento Missal
12th-century book stolen from Italian cathedral in WWII
Bishops criticize Swiss ban on minarets
Warning it may affect Christians in Islamic countries
Church bomb-blast mastermind says he's sorry
Hindu terrorist repenting for his deeds in prison
Former Korean abortionist now prolife activist
Technically illegal, abortions are prevalent in country
Kennedy tries to sidestep Communion flap
'I'm not going to indulge in this debate anymore'
[Excommunicate him and be done with it!]
Tuesday, December 01, 2009
Gospel for Wednesday, 1st Week in Advent
From: Matthew 15:29-37
The Canaanite Woman (Continuation)
[29] And Jesus went on from there and passed along the Sea of Galilee. And He went up into the hills, and sat down there. [30] And great crowds came to Him, bringing with them the lame, the maimed, the blind, the dumb, and many others, and they put them at His feet, and He healed them, [31] so that the throng wondered, when they saw the dumb speaking, the maimed whole, the lame walking, and the blind seeing; and they glorified the God of Israel.
Second Miracle of the Loaves
[32] Then Jesus called His disciples to Him, and said, "I have compassion on the crowd, because they have been with Me now three days, and having nothing to eat; and I am unwilling to send them away hungry, lest they faint on the way." [33] And the disciples said to Him, "Where are we to get bread enough in the desert to feed so great a crowd?" [34] And Jesus said to them, "How many loaves have you?" They said, "Seven, and a few small fish." [35] And commanding the crowd to sit down on the ground, [36] He took the seven loaves and the fish, and having given thanks He broke them and gave them to the disciples, and the disciples gave them to the crowds. [37] And they all ate and were satisfied; and they took up seven baskets full of the broken pieces left over.
__________________________
Commentary:
29-31. Here St. Matthew summarizes Jesus' activity in this border area where Jews and pagans were living side by side. As usual He teaches and heals the sick; the Gospel account clearly echoes the prophecy of Isaiah which Christ Himself used to prove that He was the Messiah (Luke 7:22): "the eyes of the blind shall be opened, and the ears of the deaf unstopped..." (Isaiah 35:5).
"They glorified the God of Israel": this clearly refers to the Gentiles, who thought that God could give the power to work miracles to Jews only. Once again the Gentiles are seen to have more faith than the Jews.
32. The Gospels speak of our Lord's mercy and compassion towards people's needs: here He is concerned about the crowds who are following Him and who have no food. He always has a word of consolation, encouragement and forgiveness: He is never indifferent. However, what hurts Him most are sinners who go through life without experiencing light and truth: He waits for them in the Sacraments of Baptism and Penance.
33-38. As in the case of the first multiplication (14:13-20), the Apostles provide our Lord with the loaves and the fish. It was all they had. He also avails of the Apostles to distribute the food--the result of the miracle--to the people. In distributing the graces of salvation God chooses to rely on the faithfulness and generosity of men. "Many great things depend--don't forget--on whether you and I live our lives as God wants" ([St] J. Escriva, "The Way", 755).
It is interesting to note that in both miracles of multiplication of loaves and fish Jesus provides food in abundance but does not allow anything to go to waste. All Jesus' miracles, in addition to being concrete historical events, are also symbols of supernatural realities. Here abundance of material food also signifies abundance of divine gifts on the level of grace and glory: it refers to spiritual resources and eternal rewards; God gives people more graces than are strictly necessary. This is borne out by Christian experience throughout history. St. Paul tells us that "where sin increased, grace abounded all the more" (Romans 5:20); he speaks of "the riches of His grace which He lavished upon us" (Ephesians 1:8) and tells his disciple Timothy that "the grace of our Lord overflowed for me and with the faith and love that are in Christ Jesus" (1 Timothy 1:14).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
The Canaanite Woman (Continuation)
[29] And Jesus went on from there and passed along the Sea of Galilee. And He went up into the hills, and sat down there. [30] And great crowds came to Him, bringing with them the lame, the maimed, the blind, the dumb, and many others, and they put them at His feet, and He healed them, [31] so that the throng wondered, when they saw the dumb speaking, the maimed whole, the lame walking, and the blind seeing; and they glorified the God of Israel.
Second Miracle of the Loaves
[32] Then Jesus called His disciples to Him, and said, "I have compassion on the crowd, because they have been with Me now three days, and having nothing to eat; and I am unwilling to send them away hungry, lest they faint on the way." [33] And the disciples said to Him, "Where are we to get bread enough in the desert to feed so great a crowd?" [34] And Jesus said to them, "How many loaves have you?" They said, "Seven, and a few small fish." [35] And commanding the crowd to sit down on the ground, [36] He took the seven loaves and the fish, and having given thanks He broke them and gave them to the disciples, and the disciples gave them to the crowds. [37] And they all ate and were satisfied; and they took up seven baskets full of the broken pieces left over.
__________________________
Commentary:
29-31. Here St. Matthew summarizes Jesus' activity in this border area where Jews and pagans were living side by side. As usual He teaches and heals the sick; the Gospel account clearly echoes the prophecy of Isaiah which Christ Himself used to prove that He was the Messiah (Luke 7:22): "the eyes of the blind shall be opened, and the ears of the deaf unstopped..." (Isaiah 35:5).
"They glorified the God of Israel": this clearly refers to the Gentiles, who thought that God could give the power to work miracles to Jews only. Once again the Gentiles are seen to have more faith than the Jews.
32. The Gospels speak of our Lord's mercy and compassion towards people's needs: here He is concerned about the crowds who are following Him and who have no food. He always has a word of consolation, encouragement and forgiveness: He is never indifferent. However, what hurts Him most are sinners who go through life without experiencing light and truth: He waits for them in the Sacraments of Baptism and Penance.
33-38. As in the case of the first multiplication (14:13-20), the Apostles provide our Lord with the loaves and the fish. It was all they had. He also avails of the Apostles to distribute the food--the result of the miracle--to the people. In distributing the graces of salvation God chooses to rely on the faithfulness and generosity of men. "Many great things depend--don't forget--on whether you and I live our lives as God wants" ([St] J. Escriva, "The Way", 755).
It is interesting to note that in both miracles of multiplication of loaves and fish Jesus provides food in abundance but does not allow anything to go to waste. All Jesus' miracles, in addition to being concrete historical events, are also symbols of supernatural realities. Here abundance of material food also signifies abundance of divine gifts on the level of grace and glory: it refers to spiritual resources and eternal rewards; God gives people more graces than are strictly necessary. This is borne out by Christian experience throughout history. St. Paul tells us that "where sin increased, grace abounded all the more" (Romans 5:20); he speaks of "the riches of His grace which He lavished upon us" (Ephesians 1:8) and tells his disciple Timothy that "the grace of our Lord overflowed for me and with the faith and love that are in Christ Jesus" (1 Timothy 1:14).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Patience - December 1
Patience
Thoughts on the Patient Endurance of Sorrows and Sufferings
AN AFTER-THOUGHT
"Oh! keep me close to Thee," I prayed
One blest communion morn,
When, tabernacled in my heart,
Was Christ, my Lord, re-born;
And afterward the meaning
Of these words came to me,
"What is it, dearest Lord," I said,
"To be kept near to Thee?"
Near Thee in lowly Bethlehem,
In Egypt's exile drear,
In Nazareth's sweet hidden home,
Each holy silent year;
Near Thee in lone Gethsemani,
In Thy dread agony,
And all along Thy sorrow's way,
Even to Calvary.
____________________
Compiled and Edited by Rev. F. X. Lasance
Author of "My Prayerbook," etc.
1937, Benziger Brothers
Printers to the Holy Apostolic See
Thoughts on the Patient Endurance of Sorrows and Sufferings
AN AFTER-THOUGHT
"Oh! keep me close to Thee," I prayed
One blest communion morn,
When, tabernacled in my heart,
Was Christ, my Lord, re-born;
And afterward the meaning
Of these words came to me,
"What is it, dearest Lord," I said,
"To be kept near to Thee?"
Near Thee in lowly Bethlehem,
In Egypt's exile drear,
In Nazareth's sweet hidden home,
Each holy silent year;
Near Thee in lone Gethsemani,
In Thy dread agony,
And all along Thy sorrow's way,
Even to Calvary.
____________________
Compiled and Edited by Rev. F. X. Lasance
Author of "My Prayerbook," etc.
1937, Benziger Brothers
Printers to the Holy Apostolic See
Principles and Practices - December 2
GO SLOWLY
Although the true servant of Christ who aspires to perfection should set no limit to his advancement, there are some kinds of spiritual fervour which require to be restrained with a certain discretion, lest, being embraced too ardently at first, they should give way and leave us in the midst of our course.
Hence, besides what has been said as to moderation in exterior exercises, we have to learn, moreover, that even interior virtues are best acquired gradually, and in their due order; for thus what is small in the beginning soon becomes great and permanent.
Thus, for instance, we should not ordinarily attempt to rejoice in afflictions, and to desire them, till we have first passed through the lower degrees of patience.
-The Spiritual Combat.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Although the true servant of Christ who aspires to perfection should set no limit to his advancement, there are some kinds of spiritual fervour which require to be restrained with a certain discretion, lest, being embraced too ardently at first, they should give way and leave us in the midst of our course.
Hence, besides what has been said as to moderation in exterior exercises, we have to learn, moreover, that even interior virtues are best acquired gradually, and in their due order; for thus what is small in the beginning soon becomes great and permanent.
Thus, for instance, we should not ordinarily attempt to rejoice in afflictions, and to desire them, till we have first passed through the lower degrees of patience.
-The Spiritual Combat.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
News Updates, 12/1
Father Robert J. Fox, Founder of Fatima Family Apostolate, passed away at his home on Thanksgiving day at 12:45 P.M. He died a peaceful and happy death. He was anointed the night before and he also offered Mass. A wake service will be held at the Shrine of The Blessed Sacrament in Hanceville Alabama. The body will arrive at 3:00 P.M. and the rosary at 7:00 P.M. His burial will be in Alexandria South Dakota at St. Mary of Mercy Catholic Church....
Sixth Bishop Didn't Take Up CCHD Collection
Bishop Edward J. Slattery of Tulsa, Oklahoma also chose not to contribute to the national collection for the Catholic Campaign for Human Development (CCHD) LifeSiteNews.com (LSN) has confirmed, making him the sixth bishop confirmed to have done so....
Church of Saint Ephrem attacked, leveled in Mosul
Muslim attack was like Mafia warning to Christians
Attacks on church in Iraq part of brutal strategy
Archbishop: Muslims want to erase Christian heritage
[Mohammedanism is not a 'peaceful' religion and it never has been.]
‘The Bad Business of Planned Parenthood’
Harvard study says country’s largest abortion provider in financial trouble
Irish bishop tells clergy: Look to your consciences
Martin says he has no authority to ask anyone to resign
Bishop Cordileone’s Masses Threatened
Militant Disruptions in the Works?
Pope plans to beatify Newman during visit to Britain
Benedict XVI regards English convert as great theolgian
Parish hit by spate of mutilated animal carcasses
Anglican warns of satanism after finding sheep's head
Vatican announces new round of Anglican talks
To focus on relationship between local, universal Church
Pope urges prayer, action to comfort AIDS patients
Says moral attitude toward sex would help fight disease
Historic Pittsburgh church under sale agreement
Diocese agrees to sell property to billboard company
Woman sees image of Jesus on iron
'It just made me reaffirm my faith and beliefs'
Sixth Bishop Didn't Take Up CCHD Collection
Bishop Edward J. Slattery of Tulsa, Oklahoma also chose not to contribute to the national collection for the Catholic Campaign for Human Development (CCHD) LifeSiteNews.com (LSN) has confirmed, making him the sixth bishop confirmed to have done so....
Church of Saint Ephrem attacked, leveled in Mosul
Muslim attack was like Mafia warning to Christians
Attacks on church in Iraq part of brutal strategy
Archbishop: Muslims want to erase Christian heritage
[Mohammedanism is not a 'peaceful' religion and it never has been.]
‘The Bad Business of Planned Parenthood’
Harvard study says country’s largest abortion provider in financial trouble
Irish bishop tells clergy: Look to your consciences
Martin says he has no authority to ask anyone to resign
Bishop Cordileone’s Masses Threatened
Militant Disruptions in the Works?
Pope plans to beatify Newman during visit to Britain
Benedict XVI regards English convert as great theolgian
Parish hit by spate of mutilated animal carcasses
Anglican warns of satanism after finding sheep's head
Vatican announces new round of Anglican talks
To focus on relationship between local, universal Church
Pope urges prayer, action to comfort AIDS patients
Says moral attitude toward sex would help fight disease
Historic Pittsburgh church under sale agreement
Diocese agrees to sell property to billboard company
Woman sees image of Jesus on iron
'It just made me reaffirm my faith and beliefs'
Monday, November 30, 2009
Gospel for Tuesday, 1st Week of Advent
From: Luke 10:21-24
Jesus Gives Thanks
[21] In that same hour He (Jesus) rejoiced in the Holy Spirit and said, "I thank Thee, Father, Lord of Heaven and earth, that thou hast hidden these things from the wise and understanding and revealed them to babes; yea, Father, for such was Thy gracious will. [22] All things have been delivered to Me by My Father; and no one knows who the Son is except the Father, or who the Father is except the Son and any one to whom the Son chooses to reveal Him."
[23] Then turning to the disciples He said privately, "Blessed are the eyes which see what you see! [24] For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it."
______________________
Commentary:
21. This passage of the Gospel is usually called our Lord's "hymn of joy" and is also found in St. Matthew (11:25-27). It is one of those moments when Jesus rejoices to see humble people understanding and accepting the word of God.
Our Lord also reveals one of the effects of humility--spiritual childhood. For example, in another passage He says: "Truly, I say to you, unless you turn and become like children, you will never enter the Kingdom of Heaven" (Matthew 18:3). But spiritual childhood does not involve weakness, softness or ignorance: "I have often meditated on this life of spiritual childhood, which is not incompatible with fortitude, because it demands a strong will, proven maturity, an open and firm character [...]. To become children we must renounce our pride and self-sufficiency, recognizing that we can do nothing by ourselves. We must realize that we need grace, and the help of God our Father to find our way and keep it. To be little, you have to abandon yourself as children do, believe as children, beg as children beg" ([St] J. Escriva, "Christ Is Passing By", 10 and 143).
22. "This statement is a wonderful help to our faith," St. Ambrose comments, "because when you read 'all' you realize that Christ is all-powerful, that He is not inferior to the Father, or less perfect than He; when you read 'have been delivered to me', you confess that Christ is the Son, to whom everything belongs by right of being one in substance [with the Father] and not by grace of gift" ("Expositio Evangelii Sec. Lucam, in loc.").
Here we see Christ as almighty Lord and God, consubstantial with the Father, and the only one capable of revealing who the Father is. At the same time, we can recognize the divine nature of Jesus only if the Father gives us the grace of faith--as He did to St. Peter (cf. Matthew 16:17).
23-24. Obviously, seeing Jesus with one's own eyes was a wonderful thing for people who believed in him. However, our Lord will say to Thomas, "Blessed are those who have not seen and yet believe" (John 20:29). St. Peter, for his part, tells us: "Without having seen Him you love Him; though you do not see Him you believe in Him and rejoice with unutterable and exalted joy. As the outcome of your faith you obtain the salvation of your souls" (1 Peter 1:8-9).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Jesus Gives Thanks
[21] In that same hour He (Jesus) rejoiced in the Holy Spirit and said, "I thank Thee, Father, Lord of Heaven and earth, that thou hast hidden these things from the wise and understanding and revealed them to babes; yea, Father, for such was Thy gracious will. [22] All things have been delivered to Me by My Father; and no one knows who the Son is except the Father, or who the Father is except the Son and any one to whom the Son chooses to reveal Him."
[23] Then turning to the disciples He said privately, "Blessed are the eyes which see what you see! [24] For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it."
______________________
Commentary:
21. This passage of the Gospel is usually called our Lord's "hymn of joy" and is also found in St. Matthew (11:25-27). It is one of those moments when Jesus rejoices to see humble people understanding and accepting the word of God.
Our Lord also reveals one of the effects of humility--spiritual childhood. For example, in another passage He says: "Truly, I say to you, unless you turn and become like children, you will never enter the Kingdom of Heaven" (Matthew 18:3). But spiritual childhood does not involve weakness, softness or ignorance: "I have often meditated on this life of spiritual childhood, which is not incompatible with fortitude, because it demands a strong will, proven maturity, an open and firm character [...]. To become children we must renounce our pride and self-sufficiency, recognizing that we can do nothing by ourselves. We must realize that we need grace, and the help of God our Father to find our way and keep it. To be little, you have to abandon yourself as children do, believe as children, beg as children beg" ([St] J. Escriva, "Christ Is Passing By", 10 and 143).
22. "This statement is a wonderful help to our faith," St. Ambrose comments, "because when you read 'all' you realize that Christ is all-powerful, that He is not inferior to the Father, or less perfect than He; when you read 'have been delivered to me', you confess that Christ is the Son, to whom everything belongs by right of being one in substance [with the Father] and not by grace of gift" ("Expositio Evangelii Sec. Lucam, in loc.").
Here we see Christ as almighty Lord and God, consubstantial with the Father, and the only one capable of revealing who the Father is. At the same time, we can recognize the divine nature of Jesus only if the Father gives us the grace of faith--as He did to St. Peter (cf. Matthew 16:17).
23-24. Obviously, seeing Jesus with one's own eyes was a wonderful thing for people who believed in him. However, our Lord will say to Thomas, "Blessed are those who have not seen and yet believe" (John 20:29). St. Peter, for his part, tells us: "Without having seen Him you love Him; though you do not see Him you believe in Him and rejoice with unutterable and exalted joy. As the outcome of your faith you obtain the salvation of your souls" (1 Peter 1:8-9).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Principles and Practices - December 1
REST COMES AT LENGTH
Rest comes at length; though life be long and dreary;
The day must dawn, and darksome night be past;
All journeys end in welcomes to the weary,
And Heaven, the heart's true home, will come at last.
Angels of Jesus,
Angels of light,
Singing to welcome
The pilgrims of the night!
-Faber.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Rest comes at length; though life be long and dreary;
The day must dawn, and darksome night be past;
All journeys end in welcomes to the weary,
And Heaven, the heart's true home, will come at last.
Angels of Jesus,
Angels of light,
Singing to welcome
The pilgrims of the night!
-Faber.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Patience - November 30
Patience
Thoughts on the Patient Endurance of Sorrows and Sufferings
SUFFERING A TEST OF VIRTUE
Suffering increases merit by insuring not only greater purity but also greater earnestness of motive.
It has a bracing influence upon the will, and gives tone and vigor to its exercise. Difficulties and sufferings bring out manliness and strength of will and nobility of soul. They try earnestness of purpose. They are an unmistakable test of solid virtue. There is beauty and merit in each least aspiration of virtue breathed on the playful wing of joy, but there is greater and more solid meri t in the depth and vigor of determination evinced in the practice of virtue under difficulties, temptations and trials. There is no trial, temptation, or suffering which cannot be turned into a blessing by the will of a conscious sufferer.
It was asked of the Blessed Angela of Foligno how she could suffer with such joy. She replied: "Believe me, we do not know the price of sufferings; if we knew their value, sufferings would be for us an object of strife, each trying to rob the other of occasions to suffer."
St. Teresa declared she would not exchange her sufferings for all the treasures of the world. Her motto was, "Suffer or die."
What a joy it is to the Sacred Heart of Jesus when his children advance in the science of the saints! The treasure of holiness lies open to all, and the secret of utilizing these precious treasures consists in turning to our spiritual profit the common routine of everyday duties and the events of Providence. That which happens to us hour by hour, by God's will, is what is best and most profitable for us. Daily we have active or passive means of sanctity offered us.
EJACULATION
May the most just, most high, and most adorable will of God be in all things done, praised, and magnified forever.
____________________
Compiled and Edited by Rev. F. X. Lasance
Author of "My Prayerbook," etc.
1937, Benziger Brothers
Printers to the Holy Apostolic See
Thoughts on the Patient Endurance of Sorrows and Sufferings
SUFFERING A TEST OF VIRTUE
Suffering increases merit by insuring not only greater purity but also greater earnestness of motive.
It has a bracing influence upon the will, and gives tone and vigor to its exercise. Difficulties and sufferings bring out manliness and strength of will and nobility of soul. They try earnestness of purpose. They are an unmistakable test of solid virtue. There is beauty and merit in each least aspiration of virtue breathed on the playful wing of joy, but there is greater and more solid meri t in the depth and vigor of determination evinced in the practice of virtue under difficulties, temptations and trials. There is no trial, temptation, or suffering which cannot be turned into a blessing by the will of a conscious sufferer.
It was asked of the Blessed Angela of Foligno how she could suffer with such joy. She replied: "Believe me, we do not know the price of sufferings; if we knew their value, sufferings would be for us an object of strife, each trying to rob the other of occasions to suffer."
St. Teresa declared she would not exchange her sufferings for all the treasures of the world. Her motto was, "Suffer or die."
What a joy it is to the Sacred Heart of Jesus when his children advance in the science of the saints! The treasure of holiness lies open to all, and the secret of utilizing these precious treasures consists in turning to our spiritual profit the common routine of everyday duties and the events of Providence. That which happens to us hour by hour, by God's will, is what is best and most profitable for us. Daily we have active or passive means of sanctity offered us.
Active sanctity consists in fulfilling with purity of intention the duties imposed by God, by the Church, by our state of life.If only we utilize the means of holiness thus provided, we shall surely become saints sooner or later.
Passive sanctity consists in the loving acceptation of what is painful and repugnant to nature, without heeding our likes and dislikes.
EJACULATION
May the most just, most high, and most adorable will of God be in all things done, praised, and magnified forever.
____________________
Compiled and Edited by Rev. F. X. Lasance
Author of "My Prayerbook," etc.
1937, Benziger Brothers
Printers to the Holy Apostolic See
Sunday, November 29, 2009
Gospel for Nov 30, Feast: St. Andrew, Apostle
From: Matthew 4:18-22
The First Disciples Called
[18] As He (Jesus) walked by the Sea of Galilee, He saw two brothers, Simon who is called Peter and Andrew his brother, casting a net into the sea; for they were fishermen. [19] And He said to them, "Follow Me, and I will make you fishers of men." [20] Immediately they left their nets and followed Him. [21] And going on from there He saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets, and He called them. [22] Immediately, they left the boat and their father, and followed Him.
________________________
Commentary:
18-22. These four disciples had already met our Lord (John 1:35-42), and their brief meeting with Him seems to have had a powerful effect on their souls. In this way Christ prepared their vocation, a fully effective vocation which moved them to leave everything behind so as to follow Him and be His disciples. Standing out above their human defects (which the Gospels never conceal), we can see the exemplary generosity and promptness of the Apostles in answering God's call.
The thoughtful reader cannot fail to be struck by the delightful simplicity with which the evangelists describe the calling of these men in the midst of their daily work.
"God draws us from the shadows of our ignorance, our groping through history, and, no matter what our occupation in the world, He calls us in a loud voice, as He once called Peter and Andrew" ([St] J. Escriva, "Christ Is Passing By," 45).
"This divine and human dialogue completely changed the lives of John and Andrew, and Peter and James and so many others. It prepared their hearts to listen to the authoritative teaching which Jesus gave them beside the Sea of Galilee" ("ibid"., 108).
We should notice the words of Sacred Scripture used to describe the alacrity with which the Apostles follow our Lord. Peter and Andrew "immediately" left their nets and followed Him. Similarly, James and John "immediately" left the boats and their father and followed Him. God passes by and calls us. If we do not answer Him "immediately", He may continue on His way and we could lose sight of Him. When God passes by, He may do so rapidly; it would be sad if we were to fall behind because we wanted to follow Him while still carrying many things that are only a dead weight and a nuisance.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
The First Disciples Called
[18] As He (Jesus) walked by the Sea of Galilee, He saw two brothers, Simon who is called Peter and Andrew his brother, casting a net into the sea; for they were fishermen. [19] And He said to them, "Follow Me, and I will make you fishers of men." [20] Immediately they left their nets and followed Him. [21] And going on from there He saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets, and He called them. [22] Immediately, they left the boat and their father, and followed Him.
________________________
Commentary:
18-22. These four disciples had already met our Lord (John 1:35-42), and their brief meeting with Him seems to have had a powerful effect on their souls. In this way Christ prepared their vocation, a fully effective vocation which moved them to leave everything behind so as to follow Him and be His disciples. Standing out above their human defects (which the Gospels never conceal), we can see the exemplary generosity and promptness of the Apostles in answering God's call.
The thoughtful reader cannot fail to be struck by the delightful simplicity with which the evangelists describe the calling of these men in the midst of their daily work.
"God draws us from the shadows of our ignorance, our groping through history, and, no matter what our occupation in the world, He calls us in a loud voice, as He once called Peter and Andrew" ([St] J. Escriva, "Christ Is Passing By," 45).
"This divine and human dialogue completely changed the lives of John and Andrew, and Peter and James and so many others. It prepared their hearts to listen to the authoritative teaching which Jesus gave them beside the Sea of Galilee" ("ibid"., 108).
We should notice the words of Sacred Scripture used to describe the alacrity with which the Apostles follow our Lord. Peter and Andrew "immediately" left their nets and followed Him. Similarly, James and John "immediately" left the boats and their father and followed Him. God passes by and calls us. If we do not answer Him "immediately", He may continue on His way and we could lose sight of Him. When God passes by, He may do so rapidly; it would be sad if we were to fall behind because we wanted to follow Him while still carrying many things that are only a dead weight and a nuisance.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Principles and Practices - November 30
MAN PROPOSES-GOD DISPOSES
There is a story of a young Austrian noble, a youth of great piety, who had made up his mind to enter a religious order. The day before that on which he was to have left home, his father made a great feast at the castle, and invited all his cousins to the third and fourth degree. There was heavy drinking, dancing, and wild revelry, in all of which the hero of the hour was compelled to play the first part. He was prevailed upon, or persuaded himself, to make one first essay in sin ere he renounced the world forever. Had he not before him long years of much endurance in labours, in watchings, in fastings, in chastity (2 Cor. vi, 4-6)? He was not strong, he had overdone it in dancing, he broke a blood vessel and died in his bed that night. The chaplain who wished to say Mass for him the next morning had the sacristy door slammed in his face, and could not get to the altar. Then the soul reappeared, to say that it was lost.
-J. Rickaby, S.J.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
There is a story of a young Austrian noble, a youth of great piety, who had made up his mind to enter a religious order. The day before that on which he was to have left home, his father made a great feast at the castle, and invited all his cousins to the third and fourth degree. There was heavy drinking, dancing, and wild revelry, in all of which the hero of the hour was compelled to play the first part. He was prevailed upon, or persuaded himself, to make one first essay in sin ere he renounced the world forever. Had he not before him long years of much endurance in labours, in watchings, in fastings, in chastity (2 Cor. vi, 4-6)? He was not strong, he had overdone it in dancing, he broke a blood vessel and died in his bed that night. The chaplain who wished to say Mass for him the next morning had the sacristy door slammed in his face, and could not get to the altar. Then the soul reappeared, to say that it was lost.
-J. Rickaby, S.J.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Patience - November 29
Patience
Thoughts on the Patient Endurance of Sorrows and Sufferings
HUMAN SUFFERING
The right view of suffering is that of an expiation, not only for our own sin, but for the world's sin too. It is an expiation and a redemption, whereby the effects of sin are wiped away, and the creation is again to become a kingdom of God. All suffering centers in the supreme tragedy of Calvary, and when borne in a Christian spirit may be called a continuation of that divine sacrifice whereby the world is cleansed of its stain.
Wherefore as regards those who suffer: if they rebel against their lot, they are as those who deny their corporate responsibility and shirk their burden; they are traitors not only to the divine Redeemer, but to all suffering humanity.
But if they accept the chalice of pain as Christ accepted it, they become truly compeers with Christ in the new kingdom of God, "sitting at His right hand and at His left," according to their merit. These are truly the co-workers of Our Saviour in the regeneration of the world. The innocent babe that dies in agony gains something of the martyr's glory; its suffering is the payment of a debt not its own, and yet its own because it is one of mankind; and it becomes more closely allied to Christ because of its suffering.
The man or woman consciously accepting the cross, with perhaps its nameless horrors, becomes thereby a leader among men, because bearing willingly the burden of men; and according to the simplicity of their acceptance is the degree of their eternal glory.
No wonder then that so many Christians have regarded it as a privilege to suffer, and have envied those who suffered, not from morbid sentiment, but from a healthy recognition of Christian principles. "These are they who have washed their garments in the blood of the Lamb. Their youth is renewed like that of the eagle, as the lily shall they flourish in the city of the Lord."
-Father Cuthbert, O.S.F.C., De Torrente.
____________________
Compiled and Edited by Rev. F. X. Lasance
Author of "My Prayerbook," etc.
1937, Benziger Brothers
Printers to the Holy Apostolic See
Thoughts on the Patient Endurance of Sorrows and Sufferings
HUMAN SUFFERING
The right view of suffering is that of an expiation, not only for our own sin, but for the world's sin too. It is an expiation and a redemption, whereby the effects of sin are wiped away, and the creation is again to become a kingdom of God. All suffering centers in the supreme tragedy of Calvary, and when borne in a Christian spirit may be called a continuation of that divine sacrifice whereby the world is cleansed of its stain.
Wherefore as regards those who suffer: if they rebel against their lot, they are as those who deny their corporate responsibility and shirk their burden; they are traitors not only to the divine Redeemer, but to all suffering humanity.
But if they accept the chalice of pain as Christ accepted it, they become truly compeers with Christ in the new kingdom of God, "sitting at His right hand and at His left," according to their merit. These are truly the co-workers of Our Saviour in the regeneration of the world. The innocent babe that dies in agony gains something of the martyr's glory; its suffering is the payment of a debt not its own, and yet its own because it is one of mankind; and it becomes more closely allied to Christ because of its suffering.
The man or woman consciously accepting the cross, with perhaps its nameless horrors, becomes thereby a leader among men, because bearing willingly the burden of men; and according to the simplicity of their acceptance is the degree of their eternal glory.
No wonder then that so many Christians have regarded it as a privilege to suffer, and have envied those who suffered, not from morbid sentiment, but from a healthy recognition of Christian principles. "These are they who have washed their garments in the blood of the Lamb. Their youth is renewed like that of the eagle, as the lily shall they flourish in the city of the Lord."
-Father Cuthbert, O.S.F.C., De Torrente.
____________________
Compiled and Edited by Rev. F. X. Lasance
Author of "My Prayerbook," etc.
1937, Benziger Brothers
Printers to the Holy Apostolic See
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