From: Luke 10:25-37:
Parable of the Good Samaritan
[25]And behold, a lawyer stood up to put Him (Jesus) to the test, saying, "Teacher, what shall I do to inherit eternal life?" [26]He said to him, "What is written in the law? How do you read?" [27]And he answered, "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind: and your neighbor as yourself." [28]And He said to him, "You have answered right; do this, and you will live." [29]But he, desiring to justify himself, said to Jesus, "And who is my neighbor?" [30]Jesus replied, "A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him, and departed, leaving him half dead. [31]Now by chance a priest was going down that road; and when he saw him he passed by on the other side. [32]So likewise a Levite, when he came to the place and saw him, passed by on the other side. [33]But a Samaritan, as he journeyed, came to where he was; and when he saw him, he had compassion, [34]and went to him and bound up his wounds, pouring on oil and wine; then he set him on his own beast and brought him to an inn, and took care of him. [35]And the next day he took out two denarii and gave them to the inn-keeper, saying, "Take care of him; and whatever more you spend, I will repay you when I come back.' [36]Which of these three, do you think, proved neighbor to the
man who fell among the robbers?" [37]He said, "The one who showed mercy on him." And Jesus said to him, "Go and do likewise."
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Commentary:
25-28. Our Lord's teaching is that the way to attain eternal life is through faithful fulfilment of the Law of God. The Ten Commandments, which God gave Moses on Mount Sinai (Exodus 20:1-17), express the natural law in a clear and concrete way. It is part of Christian teaching that the natural law exists, that it is a participation by rational creatures in the Eternal Law and that it is impressed on the conscience of every man when he is created by God (cf. Leo XIII, "Libertas Praestantissimum"). Obviously, therefore, the natural law, expressed in the Ten Commandments, cannot change or become outdated, for it is not dependent on man's will or on changing circumstances.
In this passage, Jesus praises and accepts the summary of the Law given by the Jewish scribe. This reply, taken from Deuteronomy (6:4ff), was a prayer which the Jews used to say frequently. Our Lord gives the very same reply when He is asked which is the principal commandment of the Law and concludes His answer by saying, "On these two commandments depend all the law and the prophets" (Matthew 22:40; cf. also Romans 13:8-9; Galatians 5:14).
There is a hierarchy and order in these two commandments constituting the double precept of charity: before everything and above everything comes loving God in Himself; in the second place, and as a consequence of the first commandment, comes loving one's neighbor, for God explicitly requires us to do so (1 John 4:21; cf. notes on Matthew 22:34-40 and 22:37-38).
This passage of the Gospel also included another basic doctrine: the Law of God is not something negative--"Do not do this"--but something completely positive--love. Holiness, to which all baptized people are called, does not consist in not sinning, but in loving, in doing positive things, in bearing fruit in the form of love of God. When our Lord describes for us the Last Judgment He stresses this positive aspect of the Law of God (Matthew 25:31-46). The reward of eternal life will be given to those who do good.
27. Yes, our only occupation here on earth is that of loving God--that is, to start doing what we will be doing for all eternity. Why must we love God? Well, because our happiness consists in love of God; it can consist in nothing else. So, if we do not love God, we will always be unhappy; and if we wish to enjoy any consolation and relief in our pains, we will attain it only by recourse to love of God. If you want to be convinced of this, go and find the happiest man according to the world; if he does not love God, you will find that in fact he is an unhappy man. And, on the contrary, if you discover the man most unhappy in the eyes of the world, you will see that because he loves God he is happy in every way. Oh my God!, open the eyes of our souls, and we will seek our happiness where we truly can find it" (St. John Mary Vianney, "Selected Sermons", Twenty-second Sunday after Pentecost).
29-37. In this moving parable, which only St. Luke gives us, our Lord explains very graphically who our neighbor is and how we should show charity towards him, even if he is our enemy.
Following other Fathers, St. Augustine ("De Verbis Domini Sermones", 37) identifies the Good Samaritan with our Lord, and the waylaid man with Adam, the source and symbol of all fallen mankind. Moved by compassion and piety, He comes down to earth to cure man's wounds, making them His own (Isaiah 53:4; Matthew 8:17; 1 Peter 2:24; 1 John 3:5). In fact, we often see Jesus being moved by man's suffering (cf. Matthew 9:36; Mark 1:41; Luke 7:13). And St. John says: "In this the love of God was made manifest among us, that God sent His only Son into the world so that we might live through Him. In this is love, not that we loved God but that He loved us and sent His Son to be the expiation for our sins. Beloved, if God so loved us, we also ought to love one another" (1 John 4:9-11).
This parable leaves no doubt about who our neighbor is--anyone (without distinction of race or relationship) who needs our help; nor about how we should love him--by taking pity on him, being compassionate towards his spiritual and corporal needs; and it is not just a matter of having the right feelings towards him; we must do something, we must generously serve him.
Christians, who are disciples of Christ, should share His love and compassion, never distancing themselves from others' needs. One way to express love for one's neighbor is perform the "works of mercy", which get their name from the fact that they are not duties in justice.
There are fourteen such works, seven spiritual and seven corporal. The spiritual are: To convert the sinner; To instruct the ignorant; To counsel the doubtful; To comfort the sorrowful; To bear wrongs patiently; To forgive injuries; To pray for the living and the dead. The corporal works are: To feed the hungry; To give drink to the thirsty; To clothe the naked; To shelter the homeless; To visit the sick; To visit the imprisoned; To bury the dead.
31-32. Very probably one reason why our Lord used this parable was to correct one of the excesses of false piety common among His contemporaries. According to the Law of Moses, contact with dead bodies involved legal impurity, from which one was cleansed by various ablutions (cf. Numbers 19:11-22; Leviticus 21:1-4, 11-12). These regulations were not meant to prevent people from helping the injured; they were designed for reasons of hygiene and respect for the dead. The abberation of the priest and the Levite in this parable consisted in this: they did not know for sure whether the man who had been assaulted was dead or not, and they preferred to apply a wrong interpretation of a secondary, ritualistic precept of the Law rather than obey the more important commandment of loving one's neighbor and giving him whatever help one can.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Saturday, July 10, 2010
Principles and Practices - July 11
Try a Little More
Despite the nature of prayer, that it is sweet converse with God; despite its necessity, that it is to our souls as the very air is to our bodies; and despite Christ's exhortations and injunctions and example, is it not strange that prayer plays so small a part in our lives?
The ordinary Catholic who considers himself a pretty good sort of a fellow - I wonder how often his thoughts turn to God during the day, how much time he gives to God out of his day. One hour out of twenty-four? I doubt it. Half an hour? I doubt it too, unless for some few who make it a point to attend Holy Mass on weekdays.
Yet nothing is simpler. And, far from interfering with our work, it would certainly improve it.
-Lonergan, S.J.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Despite the nature of prayer, that it is sweet converse with God; despite its necessity, that it is to our souls as the very air is to our bodies; and despite Christ's exhortations and injunctions and example, is it not strange that prayer plays so small a part in our lives?
The ordinary Catholic who considers himself a pretty good sort of a fellow - I wonder how often his thoughts turn to God during the day, how much time he gives to God out of his day. One hour out of twenty-four? I doubt it. Half an hour? I doubt it too, unless for some few who make it a point to attend Holy Mass on weekdays.
Yet nothing is simpler. And, far from interfering with our work, it would certainly improve it.
-Lonergan, S.J.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Marriage and Parenthood, The Catholic Ideal - July 10
CHAPTER X
BETWEEN PARENTS AND CHILDREN
[continued from yesterday]
Having first paid regard to their own family virtues, the parents will next attend to the corresponding virtues in the children.
Duties toward parents are, of course, of less importance than duties toward God, but on the other hand they are of more importance than duties toward one's neighbor. It is the title under which rights are held that gives the relative importance to the corresponding duties.
God's rights come before a parent's rights, because we owe to Him more than to a parent. Nay, we owe to Him the very fact that we have parents, for God was under no obligation to create our ancestors in the first instance.
A parent's rights come before a neighbor's rights, because our parents gave us our very life, the dearest of all our possessions. Under this title, then, our parents have a right to our love, reverence, and obedience. Just as God is our Creator and demands our love, so our parents are our progenitors and demand our love. Just as God is infinitely higher than men in dignity and so requires a supreme reverence, so parents are relatively higher than their children in dignity and require a relative reverence. Just as God is supreme ruler of the world and has a right to enact an absolute obedience, so the parents are the rulers of the family, and thus, within the sphere of things pertaining to the family, have a right to exact obedience from the children.
The love due to parents is one of the primary instincts of our nature. The sensible affection of the parent for the offspring, and of the offspring for the parent, is evident through the whole of animal creation. Some animals will suffer death rather than give up or neglect their young. If, therefore, this is so in the lower creation, how much more ought it to be true in man, who is raised so much higher and is endowed with a free and intelligent will, by which to enjoy a more perfect love and affection. By this reason he is able to reflect on the infinite difference between being nothing and being something. He is able to know, and in some imperfect way to realize, what cares and responsibilities his parents have undertaken in bringing him into the world and tending him, until he should come to an age when he can look after himself.
Reflecting on these things the grave obligation, moreover an honorable and beautiful obligation, is at once apparent of making a willing offering to his parents of a great love. Ecclesiasticus, therefore, preaches both the natural and the divine law when he says:
__________
From Marriage and Parenthood, The Catholic Ideal
By the Rev. Thomas J. Gerrard
Author of "Cords of Adam," "The Wayfarer's Vision," ETC.
Copyright, 1911, by Joseph F. Wagner, New York.
BETWEEN PARENTS AND CHILDREN
[continued from yesterday]
Having first paid regard to their own family virtues, the parents will next attend to the corresponding virtues in the children.
Duties toward parents are, of course, of less importance than duties toward God, but on the other hand they are of more importance than duties toward one's neighbor. It is the title under which rights are held that gives the relative importance to the corresponding duties.
God's rights come before a parent's rights, because we owe to Him more than to a parent. Nay, we owe to Him the very fact that we have parents, for God was under no obligation to create our ancestors in the first instance.
A parent's rights come before a neighbor's rights, because our parents gave us our very life, the dearest of all our possessions. Under this title, then, our parents have a right to our love, reverence, and obedience. Just as God is our Creator and demands our love, so our parents are our progenitors and demand our love. Just as God is infinitely higher than men in dignity and so requires a supreme reverence, so parents are relatively higher than their children in dignity and require a relative reverence. Just as God is supreme ruler of the world and has a right to enact an absolute obedience, so the parents are the rulers of the family, and thus, within the sphere of things pertaining to the family, have a right to exact obedience from the children.
The love due to parents is one of the primary instincts of our nature. The sensible affection of the parent for the offspring, and of the offspring for the parent, is evident through the whole of animal creation. Some animals will suffer death rather than give up or neglect their young. If, therefore, this is so in the lower creation, how much more ought it to be true in man, who is raised so much higher and is endowed with a free and intelligent will, by which to enjoy a more perfect love and affection. By this reason he is able to reflect on the infinite difference between being nothing and being something. He is able to know, and in some imperfect way to realize, what cares and responsibilities his parents have undertaken in bringing him into the world and tending him, until he should come to an age when he can look after himself.
Reflecting on these things the grave obligation, moreover an honorable and beautiful obligation, is at once apparent of making a willing offering to his parents of a great love. Ecclesiasticus, therefore, preaches both the natural and the divine law when he says:
"Honor thy father and forget not the groanings of thy mother: Remember that thou hadst not been born but through them : and make a return to them as they have done for thee."Likewise the holy Tobias when, being about to die, he spoke thus to his son:
"When God shall take my soul thou shalt bury my body: and thou shalt honor thy mother all the days of her life: For thou must be mindful what and how great perils she suffered for thee in her womb. And when she shall have ended the time of her life, bury her by me."Indeed, God Himself sanctioned this commandment with a special promise of material prosperity, and caused it to be known ever afterward as the commandment of promise.
"Honor thy father and thy mother that thou mayst be long-lived upon the land which the Lord thy God will give thee."...[Continued tomorrow
__________
From Marriage and Parenthood, The Catholic Ideal
By the Rev. Thomas J. Gerrard
Author of "Cords of Adam," "The Wayfarer's Vision," ETC.
Copyright, 1911, by Joseph F. Wagner, New York.
Friday, July 09, 2010
Principles and Practices - July 10
What is the Motive?
Beginners in devotion and other imperfect persons are often to be found who will run here and there all day long in works of mercy, who are all ingenuity in devising plans and all hands in carrying them into execution.
You would believe them to be very portraits of charity and zeal.
Yet if you could penetrate into their hearts you would find that all these anxieties and promptitudes are operations of nature, not of grace, arising in great measure, if not altogether, from an ardent and unquiet temper, which could not live if it were not always embarrassed with a thousand occupations.
-Baker.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Beginners in devotion and other imperfect persons are often to be found who will run here and there all day long in works of mercy, who are all ingenuity in devising plans and all hands in carrying them into execution.
You would believe them to be very portraits of charity and zeal.
Yet if you could penetrate into their hearts you would find that all these anxieties and promptitudes are operations of nature, not of grace, arising in great measure, if not altogether, from an ardent and unquiet temper, which could not live if it were not always embarrassed with a thousand occupations.
-Baker.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Marriage and Parenthood, The Catholic Ideal - July 9
CHAPTER X
BETWEEN PARENTS AND CHILDREN
[continued from yesterday]
Since children have to remain with their parents for such a long time between being born and making a home for themselves the mutual duties should be clearly defined. And the Church has defined them. Speaking generally, the parents owe their children love and education, whilst the children owe their parents love, reverence, and obedience.
Of education I shall speak in a special chapter.
The love which ought to exist between parents and children is founded on the fact of generation. That act is the earthly analogy of the divine act of creation. The relationship between Creator and creature, together with all its beautiful implications of redemption, preservation, providence, and so forth is visualized for us in the invocation of the prayer of Christ: "Our Father who art in heaven."
This is the archtype of the relationship which should exist between earthly parents and their children.
Parents are certainly superiors over their children. But this superiority does not, as many of them seem to suppose, give them a right to treat their children harshly and inconsiderately. If the first attribute of the heavenly Father towards His earthly children is that of love, then the first duty of earthly parents to their offspring is that of love. Their children are flesh from their flesh, and, as such, nothing under God should be dearer to them. In so far as the children are made to feel this, so much more will they be able to appreciate the tenderness of the Fatherhood of God.
The habit of mind by which parents love their children constitutes the special virtue of pietas or dutifulness. Consequently, offences against it are sins. Parents, then, out of consideration for their own souls as well as the souls of their children will be ever on their guard against anger and loss of temper. This is difficult for mothers with large families. All the more reason why they should recognize the fact, and prepare for it by prayer and the Sacraments.
Again they will avoid the habit of always finding fault. "Go and see what Willie is doing and tell him he mustn't." The habit tends only to lessen the authority of, and respect and love due to parents.
On the other hand, they will be careful not to spoil the children by giving them all they ask for. Such indulgence is a sin against the virtue of dutifulness.
Above all things, they will not show favoritism. It would be too much to expect absolute equality in all cases. A mother who has had seven girls and then one boy would naturally give the boy little preferences. But preferences ought to be only such as the other children would willingly approve of. So long as one in the family is made to feel that he or she is not in the same favor as the others, he or she will ever be the cause of disturbance, and the blame will lie chiefly with the parents....
[Continued tomorrow
__________
From Marriage and Parenthood, The Catholic Ideal
By the Rev. Thomas J. Gerrard
Author of "Cords of Adam," "The Wayfarer's Vision," ETC.
Copyright, 1911, by Joseph F. Wagner, New York.
BETWEEN PARENTS AND CHILDREN
[continued from yesterday]
Since children have to remain with their parents for such a long time between being born and making a home for themselves the mutual duties should be clearly defined. And the Church has defined them. Speaking generally, the parents owe their children love and education, whilst the children owe their parents love, reverence, and obedience.
Of education I shall speak in a special chapter.
The love which ought to exist between parents and children is founded on the fact of generation. That act is the earthly analogy of the divine act of creation. The relationship between Creator and creature, together with all its beautiful implications of redemption, preservation, providence, and so forth is visualized for us in the invocation of the prayer of Christ: "Our Father who art in heaven."
This is the archtype of the relationship which should exist between earthly parents and their children.
Parents are certainly superiors over their children. But this superiority does not, as many of them seem to suppose, give them a right to treat their children harshly and inconsiderately. If the first attribute of the heavenly Father towards His earthly children is that of love, then the first duty of earthly parents to their offspring is that of love. Their children are flesh from their flesh, and, as such, nothing under God should be dearer to them. In so far as the children are made to feel this, so much more will they be able to appreciate the tenderness of the Fatherhood of God.
The habit of mind by which parents love their children constitutes the special virtue of pietas or dutifulness. Consequently, offences against it are sins. Parents, then, out of consideration for their own souls as well as the souls of their children will be ever on their guard against anger and loss of temper. This is difficult for mothers with large families. All the more reason why they should recognize the fact, and prepare for it by prayer and the Sacraments.
Again they will avoid the habit of always finding fault. "Go and see what Willie is doing and tell him he mustn't." The habit tends only to lessen the authority of, and respect and love due to parents.
On the other hand, they will be careful not to spoil the children by giving them all they ask for. Such indulgence is a sin against the virtue of dutifulness.
Above all things, they will not show favoritism. It would be too much to expect absolute equality in all cases. A mother who has had seven girls and then one boy would naturally give the boy little preferences. But preferences ought to be only such as the other children would willingly approve of. So long as one in the family is made to feel that he or she is not in the same favor as the others, he or she will ever be the cause of disturbance, and the blame will lie chiefly with the parents....
[Continued tomorrow
__________
From Marriage and Parenthood, The Catholic Ideal
By the Rev. Thomas J. Gerrard
Author of "Cords of Adam," "The Wayfarer's Vision," ETC.
Copyright, 1911, by Joseph F. Wagner, New York.
Thursday, July 08, 2010
Archbishop Carlson: Abortion Supporters Are Excommunicated, Should Not Receive Communion
ST. LOUIS, Missouri, July 8, 2010 (LifeSiteNews.com) - In a new column, Archbishop Robert Carlson takes to task those who argue that abortion is simply a political issue, pointing out that it is also a serious moral issue. He also makes clear that one cannot be a good Catholic and be "pro-choice."More here
"People who are casual about the sin of abortion and who choose to view it as a political issue rather than the serious moral issue that it is are guilty of violating the Fifth Commandment," he writes.
Human life is sacred, according to the archbishop, because "from its beginning until its natural end, it involves the creative action of God."
"God alone is the Lord of life," he states. "No one has the right to end arbitrarily what God has begun, and sustained, through the gift of His love."
For this reason, he writes, "since the first century, the Church has addressed the moral evil of abortion and the killing of a defenseless baby in the womb."
"You cannot be 'pro-choice' (pro-abortion) and remain a Catholic in good standing," he says. "That's why the Church asks those who maintain this position not to receive holy Communion.
"We are not being mean or judgmental, we are simply acknowledging the fact that such a stance is objectively and seriously sinful and is radically inconsistent with the Christian way of life."...
Principles and Practices - July 9
Never Mind the Way
Though the evil of a fault itself - for example, an act of injury or insult committed by your neighbour - is contrary to His Will, yet as far as you are concerned, He makes use of it for your benefit and salvation.
Therefore, instead of giving way to sadness and discontent you should give thanks with inward joy and gladness, doing everything that lies in your power with perseverance and resolution, without losing time, and with that loss the many and great rewards, which God wills that you should gain by this opportunity which He presents to you.
-The Spiritual Combat.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Though the evil of a fault itself - for example, an act of injury or insult committed by your neighbour - is contrary to His Will, yet as far as you are concerned, He makes use of it for your benefit and salvation.
Therefore, instead of giving way to sadness and discontent you should give thanks with inward joy and gladness, doing everything that lies in your power with perseverance and resolution, without losing time, and with that loss the many and great rewards, which God wills that you should gain by this opportunity which He presents to you.
-The Spiritual Combat.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Marriage and Parenthood, The Catholic Ideal - July 8
CHAPTER IX
THE BLESSINGS OF MANY CHILDREN
[continued from yesterday]
...To hinder the course of nature, therefore, is to interfere with God's plans.
It is to pull down His work in the Church militant, and to lessen His glory in the Church triumphant. A diminution of the number in the children of the Church is a diminution of the Church's collective faith, and love, and holiness. It is a diminution, too, which reacts on the parents; for since they have wilfully lessened the number of subjects of faith and love and holiness, they have wilfully lessened their own faith and love and holiness. They have lessened the chances of their own salvation. But letting nature have its way, they contribute to their own eternal welfare, they contribute to the collective eternal welfare of the race, they contribute to the greater glory of God.
Some apology is needed for even venturing to speak of the abuse of matrimony, and the apology which is offered is the only permissible one namely, absolute necessity. The evil is widespread and is still growing. If it is to be counteracted, it must be counteracted, both by the private good living of individuals and by the formation of a good public opinion. Non-Catholics now speak openly and without any sense of shame of their small families and of their intention of having only small families. Advertisements of the most pernicious nature are flaunted openly in the newspapers. Books are published, the aim of which is to propagate and to make the evil as easily accessible as possible.
Seeing then the high ideal of matrimony which the Catholic Church sets before the world, she must of necessity look with special horror on an abuse which does away with the primary end for which matrimony was instituted. Therefore it is that her preachers have to speak out when they would fain keep silence. And, therefore, it is that every Catholic should set his face against all approval or toleration of the abuse.
A few practical suggestions then are offered which may serve to indicate the attitude which Catholics ought to assume when questions concerning this matter arise.
The first is to keep clearly before one's mind the fact that the law of nature, the law of God, and the law of the Church all condemn any wilful interference with the due course of nature. A second is to protest vigorously against any opinions approving of such when proposed in conversation. A third is to boycott all newspapers, books, and business houses, which make a trade in providing the means for the pernicious practice. A fourth is to take a holy pride in a large family of well-brought-up Catholic children. Natural motives as well as supernatural motives may be used for this end. Natural as well as supernatural motives have been proposed in this consideration.
But natural motives alone will not suffice. A premium provided by the State for every seventh child will not hinder the decrease of population. Christian principles must be made the foundation of society life; that is, the family life must be governed by Catholic faith and Catholic morality. And if natural motives are offered and used, it is only that they may be added to the strictly supernatural ones and that they may be directed to a supernatural end, and thus become themselves supernaturalized.
[End of Chapter IX]
__________
From Marriage and Parenthood, The Catholic Ideal
By the Rev. Thomas J. Gerrard
Author of "Cords of Adam," "The Wayfarer's Vision," ETC.
Copyright, 1911, by Joseph F. Wagner, New York.
THE BLESSINGS OF MANY CHILDREN
[continued from yesterday]
...To hinder the course of nature, therefore, is to interfere with God's plans.
It is to pull down His work in the Church militant, and to lessen His glory in the Church triumphant. A diminution of the number in the children of the Church is a diminution of the Church's collective faith, and love, and holiness. It is a diminution, too, which reacts on the parents; for since they have wilfully lessened the number of subjects of faith and love and holiness, they have wilfully lessened their own faith and love and holiness. They have lessened the chances of their own salvation. But letting nature have its way, they contribute to their own eternal welfare, they contribute to the collective eternal welfare of the race, they contribute to the greater glory of God.
Some apology is needed for even venturing to speak of the abuse of matrimony, and the apology which is offered is the only permissible one namely, absolute necessity. The evil is widespread and is still growing. If it is to be counteracted, it must be counteracted, both by the private good living of individuals and by the formation of a good public opinion. Non-Catholics now speak openly and without any sense of shame of their small families and of their intention of having only small families. Advertisements of the most pernicious nature are flaunted openly in the newspapers. Books are published, the aim of which is to propagate and to make the evil as easily accessible as possible.
Seeing then the high ideal of matrimony which the Catholic Church sets before the world, she must of necessity look with special horror on an abuse which does away with the primary end for which matrimony was instituted. Therefore it is that her preachers have to speak out when they would fain keep silence. And, therefore, it is that every Catholic should set his face against all approval or toleration of the abuse.
A few practical suggestions then are offered which may serve to indicate the attitude which Catholics ought to assume when questions concerning this matter arise.
The first is to keep clearly before one's mind the fact that the law of nature, the law of God, and the law of the Church all condemn any wilful interference with the due course of nature. A second is to protest vigorously against any opinions approving of such when proposed in conversation. A third is to boycott all newspapers, books, and business houses, which make a trade in providing the means for the pernicious practice. A fourth is to take a holy pride in a large family of well-brought-up Catholic children. Natural motives as well as supernatural motives may be used for this end. Natural as well as supernatural motives have been proposed in this consideration.
But natural motives alone will not suffice. A premium provided by the State for every seventh child will not hinder the decrease of population. Christian principles must be made the foundation of society life; that is, the family life must be governed by Catholic faith and Catholic morality. And if natural motives are offered and used, it is only that they may be added to the strictly supernatural ones and that they may be directed to a supernatural end, and thus become themselves supernaturalized.
[End of Chapter IX]
__________
From Marriage and Parenthood, The Catholic Ideal
By the Rev. Thomas J. Gerrard
Author of "Cords of Adam," "The Wayfarer's Vision," ETC.
Copyright, 1911, by Joseph F. Wagner, New York.
Wednesday, July 07, 2010
Gospel for Thursday, 14th Week in Ordinary Time
From: Matthew 10:7-15
The Calling and First Mission of the Apostles (Continuation)
(Jesus said to His disciples,) [7] "And preach as you go, saying,`The Kingdom of Heaven is at hand.' [8] Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without pay, give without pay. [9] Take no gold, nor silver, nor copper in your belts, [10]no bag for your journey, nor two tunics, nor sandals, nor a staff; for the laborer deserves his food. [11] And whatever town or village you enter, find out who is worthy in it, and stay with him until you depart. [12] As you enter the house, salute it. [13] And if the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. [14] And if any one will not receive you or listen to your words, shake off the dust from your feet as you leave that house or town. [15] Truly, I say to you, it shall be more tolerable on the day of judgment for the land of Sodom and Gomorrah than for that town."
___________________
Commentary:
7-8. Previously, the prophets, when speaking of the messianic times, had used imagery suited to the people's spiritual immaturity. Now, Jesus, in sending His Apostles to proclaim that the promised Kingdom of God is imminent, lays stress on its spiritual dimension. The power mentioned in verse 8 are the very sign of the Kingdom of God or the reign of the Messiah proclaimed by the prophets. At first (chapters 8 and 9) it is Jesus who exercises these messianic powers; now He gives them to His disciples as proof that His mission is divine (Isaiah 35:5-6; 40:9; 52:7; 61:1).
9. "Belts": twin belts, stitched together leaving space where coins and other small, heavy objects could be secreted and carried.
9-10. Jesus urges His disciples to set out on their mission without delay. They should not be worried about material or human equipment: God will make up any shortfall. This holy audacity in setting about God's work is to be found throughout the history of the Church: if Christians had bided their time, waiting until they had the necessary material resources, many, many souls would never have received the light of Christ. Once a Christian is clear in his mind about what God wants him to do, he should not stay at home checking to see if he has the wherewithal to do it. "In your apostolic undertakings you are right--it's your duty--to consider what means the world can offer you (2 + 2 = 4), but don't forget--ever!--that, fortunately, your calculations must include another term: God + 2 + 2..." ([St] J. Escriva, "The Way", 471).
However, that being said, we should not try to force God's hand, to have Him do something exceptional, when in fact we can meet needs by our own efforts and work. This means that Christians should generously support those who, because they are totally dedicated to the spiritual welfare of their brethren, have no time left over to provide for themselves: in this connection see Jesus' promise in Matthew 10:40-42.
11-15. "Peace" was, and still is, the normal Jewish form of greeting. On the Apostles' lips it is meant to have a deeper meaning--to be a sign of God's blessing which Jesus' disciples, who are His envoys, pour out on those who receive them. The commandment our Lord gives here affects not only this specific mission; it is a kind of prophecy which applies to all times. His messenger does not become discouraged if His word is not well received. He knows that God's blessing is never ineffective (cf. Isaiah 55:11), and that every generous effort a Christian makes will always produce fruit. The word spoken in apostolate always brings with it the grace of conversion: "Many of those who heard the word believed; and the number of the men came to about five thousand" (Acts 4:4; cf. 10:44; Romans 10:17).
Man should listen to this word of the Gospel and believe in it (Acts 13:48; 15:7). If he accepts it and stays faithful to it his soul is consoled, he obtains peace (Acts 8:39) and salvation (Acts 11:4-18). But if he rejects it, he is not free from blame and God will judge him for shutting out the grace he was offered.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
The Calling and First Mission of the Apostles (Continuation)
(Jesus said to His disciples,) [7] "And preach as you go, saying,`The Kingdom of Heaven is at hand.' [8] Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without pay, give without pay. [9] Take no gold, nor silver, nor copper in your belts, [10]no bag for your journey, nor two tunics, nor sandals, nor a staff; for the laborer deserves his food. [11] And whatever town or village you enter, find out who is worthy in it, and stay with him until you depart. [12] As you enter the house, salute it. [13] And if the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. [14] And if any one will not receive you or listen to your words, shake off the dust from your feet as you leave that house or town. [15] Truly, I say to you, it shall be more tolerable on the day of judgment for the land of Sodom and Gomorrah than for that town."
___________________
Commentary:
7-8. Previously, the prophets, when speaking of the messianic times, had used imagery suited to the people's spiritual immaturity. Now, Jesus, in sending His Apostles to proclaim that the promised Kingdom of God is imminent, lays stress on its spiritual dimension. The power mentioned in verse 8 are the very sign of the Kingdom of God or the reign of the Messiah proclaimed by the prophets. At first (chapters 8 and 9) it is Jesus who exercises these messianic powers; now He gives them to His disciples as proof that His mission is divine (Isaiah 35:5-6; 40:9; 52:7; 61:1).
9. "Belts": twin belts, stitched together leaving space where coins and other small, heavy objects could be secreted and carried.
9-10. Jesus urges His disciples to set out on their mission without delay. They should not be worried about material or human equipment: God will make up any shortfall. This holy audacity in setting about God's work is to be found throughout the history of the Church: if Christians had bided their time, waiting until they had the necessary material resources, many, many souls would never have received the light of Christ. Once a Christian is clear in his mind about what God wants him to do, he should not stay at home checking to see if he has the wherewithal to do it. "In your apostolic undertakings you are right--it's your duty--to consider what means the world can offer you (2 + 2 = 4), but don't forget--ever!--that, fortunately, your calculations must include another term: God + 2 + 2..." ([St] J. Escriva, "The Way", 471).
However, that being said, we should not try to force God's hand, to have Him do something exceptional, when in fact we can meet needs by our own efforts and work. This means that Christians should generously support those who, because they are totally dedicated to the spiritual welfare of their brethren, have no time left over to provide for themselves: in this connection see Jesus' promise in Matthew 10:40-42.
11-15. "Peace" was, and still is, the normal Jewish form of greeting. On the Apostles' lips it is meant to have a deeper meaning--to be a sign of God's blessing which Jesus' disciples, who are His envoys, pour out on those who receive them. The commandment our Lord gives here affects not only this specific mission; it is a kind of prophecy which applies to all times. His messenger does not become discouraged if His word is not well received. He knows that God's blessing is never ineffective (cf. Isaiah 55:11), and that every generous effort a Christian makes will always produce fruit. The word spoken in apostolate always brings with it the grace of conversion: "Many of those who heard the word believed; and the number of the men came to about five thousand" (Acts 4:4; cf. 10:44; Romans 10:17).
Man should listen to this word of the Gospel and believe in it (Acts 13:48; 15:7). If he accepts it and stays faithful to it his soul is consoled, he obtains peace (Acts 8:39) and salvation (Acts 11:4-18). But if he rejects it, he is not free from blame and God will judge him for shutting out the grace he was offered.
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Principles and Practices - July 8
One Thing Wanting
'One thing is wanting to thee' - St Luke xviii, 22.
How many souls there are upon whom Jesus looks with love, souls who are very dear to His Sacred Heart, for they have done much and sacrificed much for Him. Yet He asks for more; He wants that last sacrifice, the surrender of that secret clinging to some trifling attachment, that their lives may be a perfect holocaust.
How many souls hear this little voice: 'One thing is wanting to you that you may be perfect,' one generous effort to break away from the almost severed ties of self-love, and yet they heed it not.
Liberty, home, and family they have given up, the joys and pleasures of this world they have despised, for a life of ease and comfort they have embraced the poverty of Jesus; but still they cling to some trifling gratification, and heed not the pleadings of the Sacred Heart.
-W. Doyle, S.J.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
'One thing is wanting to thee' - St Luke xviii, 22.
How many souls there are upon whom Jesus looks with love, souls who are very dear to His Sacred Heart, for they have done much and sacrificed much for Him. Yet He asks for more; He wants that last sacrifice, the surrender of that secret clinging to some trifling attachment, that their lives may be a perfect holocaust.
How many souls hear this little voice: 'One thing is wanting to you that you may be perfect,' one generous effort to break away from the almost severed ties of self-love, and yet they heed it not.
Liberty, home, and family they have given up, the joys and pleasures of this world they have despised, for a life of ease and comfort they have embraced the poverty of Jesus; but still they cling to some trifling gratification, and heed not the pleadings of the Sacred Heart.
-W. Doyle, S.J.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Marriage and Parenthood, The Catholic Ideal - July 7
CHAPTER IX
THE BLESSINGS OF MANY CHILDREN
[continued from yesterday]
...France stands out pre-eminently as the worst sinner of all. This last year her death rate exceeded her birth rate. Germany is wide awake to the evil, and a movement has been set on foot to counteract the growing practice. Otherwise prepared for emergencies in the case of war, this would be her weakest point. England has to lament her decadence due to practices introduced from France. And in America the sermon preached by President Roosevelt on the burden and duties of the married state, tells of the prevalence of the evil, and emphasizes the fact that the evil is a curse to any nation.
It weakens its power of production; it weakens its power of defense; it weakens its power of intelligence and morality; it weakens the very life blood of the limited offspring which actually is born, for such offspring must come from a principle which is already marked by weakness, softness, and decadence.
The Christian family, however, was not made for the State as for its final destiny. It was made for the glory of God. Fruitfulness in child-bearing tells eventually for the greater glory of God. The mutual happiness of the persons of the blessed Trinity is all sufficient for the intrinsic glory of God. God, however, has chosen to surround Himself with an extrinsic glory. He has created creatures to give Him honor and praise. And the greatest honor and praise of this kind which can be given Him is that of man. It adds nothing to God's internal happiness, but is rather the expression and diffusion of God's love and goodness outside Himself.
God, therefore, having provided this great happiness for His creatures, He wishes as many as possible to avail themselves of it. In this way He obtains His greatest external glory. The greater the number of souls that are added to the number of the elect, so much the richer is the music of nature's hymn of praise. That this is the mind of the Church may be seen from the enormous care which she takes for the happiness of infants. Her priests are bound to undergo the gravest inconveniences, in order that they may apply the baptismal water to any child in urgent need of it.
Why is this ? It is because Christ has died for and purchased these children. It is because God has chosen for Himself a number of elect souls, a great number which we cannot count, but which we must do our best to make up, presuming or rather knowing that to do so will require all our spiritual efforts....
[Continued tomorrow]
__________
From Marriage and Parenthood, The Catholic Ideal
By the Rev. Thomas J. Gerrard
Author of "Cords of Adam," "The Wayfarer's Vision," ETC.
Copyright, 1911, by Joseph F. Wagner, New York.
THE BLESSINGS OF MANY CHILDREN
[continued from yesterday]
...France stands out pre-eminently as the worst sinner of all. This last year her death rate exceeded her birth rate. Germany is wide awake to the evil, and a movement has been set on foot to counteract the growing practice. Otherwise prepared for emergencies in the case of war, this would be her weakest point. England has to lament her decadence due to practices introduced from France. And in America the sermon preached by President Roosevelt on the burden and duties of the married state, tells of the prevalence of the evil, and emphasizes the fact that the evil is a curse to any nation.
It weakens its power of production; it weakens its power of defense; it weakens its power of intelligence and morality; it weakens the very life blood of the limited offspring which actually is born, for such offspring must come from a principle which is already marked by weakness, softness, and decadence.
The Christian family, however, was not made for the State as for its final destiny. It was made for the glory of God. Fruitfulness in child-bearing tells eventually for the greater glory of God. The mutual happiness of the persons of the blessed Trinity is all sufficient for the intrinsic glory of God. God, however, has chosen to surround Himself with an extrinsic glory. He has created creatures to give Him honor and praise. And the greatest honor and praise of this kind which can be given Him is that of man. It adds nothing to God's internal happiness, but is rather the expression and diffusion of God's love and goodness outside Himself.
God, therefore, having provided this great happiness for His creatures, He wishes as many as possible to avail themselves of it. In this way He obtains His greatest external glory. The greater the number of souls that are added to the number of the elect, so much the richer is the music of nature's hymn of praise. That this is the mind of the Church may be seen from the enormous care which she takes for the happiness of infants. Her priests are bound to undergo the gravest inconveniences, in order that they may apply the baptismal water to any child in urgent need of it.
Why is this ? It is because Christ has died for and purchased these children. It is because God has chosen for Himself a number of elect souls, a great number which we cannot count, but which we must do our best to make up, presuming or rather knowing that to do so will require all our spiritual efforts....
[Continued tomorrow]
__________
From Marriage and Parenthood, The Catholic Ideal
By the Rev. Thomas J. Gerrard
Author of "Cords of Adam," "The Wayfarer's Vision," ETC.
Copyright, 1911, by Joseph F. Wagner, New York.
Tuesday, July 06, 2010
Gospel for Wednesday, 14th Week in Ordinary Time
From: Matthew 10:1-7
The Calling and First Mission of the Apostles
[1] And He (Jesus) called to Him His twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every infirmity. [2] The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew, his brother; James the son of Zebedee, and John his brother; [3] Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; [4] Simon the Cananaean, and Judas Iscariot, who betrayed Him.
[5] These twelve Jesus sent out, charging them, "Go nowhere among the Gentiles, and enter no town of the Samaritans, [6] but go rather to the lost sheep of the house of Israel. [7] And preach as you go, saying, `The Kingdom of Heaven is at hand.'"
________________________
Commentary:
1-4. Jesus calls His twelve Apostles after recommending to them to pray to the Lord to send laborers into His harvest (cf. Matthew 9:38). Christians' apostolic action should always, then, be preceded and accompanied by a life of constant prayer: apostolate is a divine affair, not a merely human one. Our Lord starts His Church by calling twelve men to be, as it were, twelve patriarchs of the new people of God, the Church. This new people is established not by physical but by spiritual generation. The names of those Apostles are specifically mentioned here. They were not scholarly, powerful or important people: they were average, ordinary people who responded faithfully to the grace of their calling--all of them, that is, except Judas Iscariot. Even before His death and resurrection Jesus confers on them the power to cast out unclean spirits and cure illnesses--as an earnest of and as training for the saving mission which He will entrust to them.
The Church reveres these first Christians in a very special way and is proud to carry on their supernatural mission, and to be faithful to the witness they bore to the teaching of Christ. The true Church is absent unless there is uninterrupted apostolic succession and identification with the spirit which the Apostles made their own.
"Apostle": this word means "sent"; Jesus sent them out to preach His Kingdom and pass on His teaching.
The Second Vatican Council, in line with Vatican I, "confesses" and "declares" that the Church has a hierarchical structure: "The Lord Jesus, having prayed at length to the Father, called to Himself those whom He willed and appointed twelve to be with Him, whom He might send to preach the Kingdom of God (cf. Mark 3:13-19: Matthew 10:1-10). These Apostles (cf. Luke 6:13) He constituted in the form of a college or permanent assembly, at the head of which He placed Peter, chosen from among them (cf. John 21:15-17). He sent them first of all to the children of Israel and then to all peoples (cf. Romans 1:16), so that, sharing in His power, they might make all peoples His disciples and sanctify and govern them (cf. Matthew 28:16-20; Mark 16:15; Luke 24:45-48; John 20:21-23) and thus spread the Church and, administering it under the guidance of the Lord, shepherd it all days until the end of the world (cf. Matthew 28:28)" ("Lumen Gentium", 19).
1. In this chapter St. Matthew describes how Jesus, with a view to the spreading of the Kingdom of God which He inaugurates, decides to establish a Church, which He does by giving special powers and training to these twelve men who are its seed.
5-15. After revealing His intention to found the Church by choosing the Twelve (verses 1-4), in the present passage He shows that He intends to start training these first Apostles. In other words, from early on in His public ministry He began to lay the foundations of His Church.
Everyone needs doctrinal and apostolic training to follow his Christian calling. The Church has a duty to teach, and the faithful have a parallel duty to make that teaching their own. Therefore, every Christian should avail of the facilities for training which the Church offers him--which will vary according to each person's circumstances.
5-6. In His plan of salvation God gave certain promises (to Abraham and the patriarchs), a Covenant and a Law (the Law of Moses), and sent the prophets. The Messiah would be born into this chosen people, which explains why the Messiah and the Kingdom of God were to be preached to the house of Israel before being preached to the Gentiles. Therefore, in their early apprenticeship, Jesus restricts the Apostles' area of activity to the Jews, without this taking from the world-wide scope of the Church's mission. As we will see, much later on He charges them to "go and make disciples of all nations" (Matthew 28:19); "Go into all the world and preach the Gospel to the whole creation" (Mark 16:16). The Apostles also, in the early days of the spread of the Church, usually sought out the Jewish community in any new city they entered, and preached first to them (cf. Acts 13:46).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
The Calling and First Mission of the Apostles
[1] And He (Jesus) called to Him His twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every infirmity. [2] The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew, his brother; James the son of Zebedee, and John his brother; [3] Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; [4] Simon the Cananaean, and Judas Iscariot, who betrayed Him.
[5] These twelve Jesus sent out, charging them, "Go nowhere among the Gentiles, and enter no town of the Samaritans, [6] but go rather to the lost sheep of the house of Israel. [7] And preach as you go, saying, `The Kingdom of Heaven is at hand.'"
________________________
Commentary:
1-4. Jesus calls His twelve Apostles after recommending to them to pray to the Lord to send laborers into His harvest (cf. Matthew 9:38). Christians' apostolic action should always, then, be preceded and accompanied by a life of constant prayer: apostolate is a divine affair, not a merely human one. Our Lord starts His Church by calling twelve men to be, as it were, twelve patriarchs of the new people of God, the Church. This new people is established not by physical but by spiritual generation. The names of those Apostles are specifically mentioned here. They were not scholarly, powerful or important people: they were average, ordinary people who responded faithfully to the grace of their calling--all of them, that is, except Judas Iscariot. Even before His death and resurrection Jesus confers on them the power to cast out unclean spirits and cure illnesses--as an earnest of and as training for the saving mission which He will entrust to them.
The Church reveres these first Christians in a very special way and is proud to carry on their supernatural mission, and to be faithful to the witness they bore to the teaching of Christ. The true Church is absent unless there is uninterrupted apostolic succession and identification with the spirit which the Apostles made their own.
"Apostle": this word means "sent"; Jesus sent them out to preach His Kingdom and pass on His teaching.
The Second Vatican Council, in line with Vatican I, "confesses" and "declares" that the Church has a hierarchical structure: "The Lord Jesus, having prayed at length to the Father, called to Himself those whom He willed and appointed twelve to be with Him, whom He might send to preach the Kingdom of God (cf. Mark 3:13-19: Matthew 10:1-10). These Apostles (cf. Luke 6:13) He constituted in the form of a college or permanent assembly, at the head of which He placed Peter, chosen from among them (cf. John 21:15-17). He sent them first of all to the children of Israel and then to all peoples (cf. Romans 1:16), so that, sharing in His power, they might make all peoples His disciples and sanctify and govern them (cf. Matthew 28:16-20; Mark 16:15; Luke 24:45-48; John 20:21-23) and thus spread the Church and, administering it under the guidance of the Lord, shepherd it all days until the end of the world (cf. Matthew 28:28)" ("Lumen Gentium", 19).
1. In this chapter St. Matthew describes how Jesus, with a view to the spreading of the Kingdom of God which He inaugurates, decides to establish a Church, which He does by giving special powers and training to these twelve men who are its seed.
5-15. After revealing His intention to found the Church by choosing the Twelve (verses 1-4), in the present passage He shows that He intends to start training these first Apostles. In other words, from early on in His public ministry He began to lay the foundations of His Church.
Everyone needs doctrinal and apostolic training to follow his Christian calling. The Church has a duty to teach, and the faithful have a parallel duty to make that teaching their own. Therefore, every Christian should avail of the facilities for training which the Church offers him--which will vary according to each person's circumstances.
5-6. In His plan of salvation God gave certain promises (to Abraham and the patriarchs), a Covenant and a Law (the Law of Moses), and sent the prophets. The Messiah would be born into this chosen people, which explains why the Messiah and the Kingdom of God were to be preached to the house of Israel before being preached to the Gentiles. Therefore, in their early apprenticeship, Jesus restricts the Apostles' area of activity to the Jews, without this taking from the world-wide scope of the Church's mission. As we will see, much later on He charges them to "go and make disciples of all nations" (Matthew 28:19); "Go into all the world and preach the Gospel to the whole creation" (Mark 16:16). The Apostles also, in the early days of the spread of the Church, usually sought out the Jewish community in any new city they entered, and preached first to them (cf. Acts 13:46).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Principles and Practices - July 7
Do Not Presume
Whatever high degree of grace and virtue thou hast attained, whatever gift of prayer God hath bestowed upon thee, let it be as sublime as thou wilt; even if thy life hath been one of a thousand years spent in innocence and fervour of devotion, thou oughtest, nevertheless, to walk always in fear and self-distrust, and more especially in matters touching purity.
Recollect that thou carriest about in thee an indestructible germ and an inexhaustible fountain of sin, and knowing that thou art all weakness, all unstableness, and all unfaithfulness.
Look, therefore, always to thyself; close thine eyes and ears so as neither to see nor hear anything that might sully thy soul.
-Leo XIII-Vaughan.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Whatever high degree of grace and virtue thou hast attained, whatever gift of prayer God hath bestowed upon thee, let it be as sublime as thou wilt; even if thy life hath been one of a thousand years spent in innocence and fervour of devotion, thou oughtest, nevertheless, to walk always in fear and self-distrust, and more especially in matters touching purity.
Recollect that thou carriest about in thee an indestructible germ and an inexhaustible fountain of sin, and knowing that thou art all weakness, all unstableness, and all unfaithfulness.
Look, therefore, always to thyself; close thine eyes and ears so as neither to see nor hear anything that might sully thy soul.
-Leo XIII-Vaughan.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Marriage and Parenthood, The Catholic Ideal - July 6
CHAPTER IX
THE BLESSINGS OF MANY CHILDREN
[continued from yesterday]
...Again, we must remember that in most countries the provision of free education is such as to leave no room whatever for the excuse of economy. If the father has the pretension to go further, and to leave his two children enough inheritance to save them from the necessity of working for a living, then he is doing an injustice both to his children and to society. Drones are a nuisance in every line. In all stages of society the work of bringing up a family of children is a burden both to the father and to the mother. It is a burden, however, which is followed by a handsome reward if only it is generously accepted.
The children, too, must profit by their larger number. The world is so wide, trades and professions are so manifold, as to leave practically little difference in the difficulty of finding situations for eight and that of finding situations for two.
Nay, if we look around we shall find that it is the only boy rather who fails to make a good beginning, and the only girl rather who fails to secure a husband or a vocation. Owing to the absence of fraternal influence and education, they have not got the grit in them to make them attractive to others.
Then again, later in life, the many are a help to each other in time of difficulty. They do not all meet with adversity at the same time. If one is low down in business or low down in health, his brothers and sisters are there to help him, each knowing that he or she may likewise depend on the others whenever the hour of distress shall overtake them.
This mutual support extends also to the sphere of faith and morality. How often has not a father been kept to his religion, and a mother been saved from temptation, by the thought of the children! It is curious how parents who have given up the practice of religion themselves, have often insisted on their children being taught religion and brought up in a good moral atmosphere, and eventually through the children have been brought back again to God. Holy marriage is a Sacrament and as such is a means of grace. It is an instrument of the Holy Spirit, and no one can tell the multitudinous ways and times and places in which the Holy Spirit uses this instrument.
The family being the foundation of the State, its life must produce an effect on the life of the State. If fruitfulness in child-bearing is a blessing to the family, it is likewise a blessing to the State. A man has reached a high state of natural virtue if he can be so unselfish as to take the interests of the State as a motive for his own right conduct. Human nature being what it is, such a motive can hardly be expected to work as the predominant one. It can, however, act, and act effectively, as a supplementary one. It is a motive, too, which goes a long way in the formation of public opinion which reacts on private opinion.
When the abuses of family life were first propagated, they were propagated ostensibly with a view to promoting the nation's welfare. The country was said to be overpopulated; and these abuses were introduced to reduce the population.
The nations, however, which have allowed themselves to submit to these abuses have found out to their heavy cost the great mistake which they have made. Statesmen, with no pretensions to high morals or a godly life, have discovered that this abuse is a canker eating away the vitals of the nation....
[Continued tomorrow]
__________
From Marriage and Parenthood, The Catholic Ideal
By the Rev. Thomas J. Gerrard
Author of "Cords of Adam," "The Wayfarer's Vision," ETC.
Copyright, 1911, by Joseph F. Wagner, New York.
THE BLESSINGS OF MANY CHILDREN
[continued from yesterday]
...Again, we must remember that in most countries the provision of free education is such as to leave no room whatever for the excuse of economy. If the father has the pretension to go further, and to leave his two children enough inheritance to save them from the necessity of working for a living, then he is doing an injustice both to his children and to society. Drones are a nuisance in every line. In all stages of society the work of bringing up a family of children is a burden both to the father and to the mother. It is a burden, however, which is followed by a handsome reward if only it is generously accepted.
The children, too, must profit by their larger number. The world is so wide, trades and professions are so manifold, as to leave practically little difference in the difficulty of finding situations for eight and that of finding situations for two.
Nay, if we look around we shall find that it is the only boy rather who fails to make a good beginning, and the only girl rather who fails to secure a husband or a vocation. Owing to the absence of fraternal influence and education, they have not got the grit in them to make them attractive to others.
Then again, later in life, the many are a help to each other in time of difficulty. They do not all meet with adversity at the same time. If one is low down in business or low down in health, his brothers and sisters are there to help him, each knowing that he or she may likewise depend on the others whenever the hour of distress shall overtake them.
This mutual support extends also to the sphere of faith and morality. How often has not a father been kept to his religion, and a mother been saved from temptation, by the thought of the children! It is curious how parents who have given up the practice of religion themselves, have often insisted on their children being taught religion and brought up in a good moral atmosphere, and eventually through the children have been brought back again to God. Holy marriage is a Sacrament and as such is a means of grace. It is an instrument of the Holy Spirit, and no one can tell the multitudinous ways and times and places in which the Holy Spirit uses this instrument.
The family being the foundation of the State, its life must produce an effect on the life of the State. If fruitfulness in child-bearing is a blessing to the family, it is likewise a blessing to the State. A man has reached a high state of natural virtue if he can be so unselfish as to take the interests of the State as a motive for his own right conduct. Human nature being what it is, such a motive can hardly be expected to work as the predominant one. It can, however, act, and act effectively, as a supplementary one. It is a motive, too, which goes a long way in the formation of public opinion which reacts on private opinion.
When the abuses of family life were first propagated, they were propagated ostensibly with a view to promoting the nation's welfare. The country was said to be overpopulated; and these abuses were introduced to reduce the population.
The nations, however, which have allowed themselves to submit to these abuses have found out to their heavy cost the great mistake which they have made. Statesmen, with no pretensions to high morals or a godly life, have discovered that this abuse is a canker eating away the vitals of the nation....
[Continued tomorrow]
__________
From Marriage and Parenthood, The Catholic Ideal
By the Rev. Thomas J. Gerrard
Author of "Cords of Adam," "The Wayfarer's Vision," ETC.
Copyright, 1911, by Joseph F. Wagner, New York.
Monday, July 05, 2010
Gospel for Tuesday, 14th Week in Ordinary Time
Optional Memorial: St Maria Goretti, Virgin and Martyr
From: Matthew 9:32-38
The Dumb Devil
[32] As they were going away, behold, a dumb demoniac was brought to Him (Jesus). [33] And when the demon had been cast out, the dumb man spoke; and the crowds marvelled, saying, "Never was anything like this seen in Israel." [34] But the Pharisees said, "He casts out demons by the prince of demons."
The Need for Good Shepherds
[35] And Jesus went about all the cities and villages teaching in their synagogues and preaching the Gospel of the Kingdom, and healing every disease and every infirmity. [36] When He saw the crowds, He had compassion for them, because they were harassed and helpless, like sheep without a shepherd. [37] Then He said to His disciples, "The harvest is plentiful, but the laborers are few; [38] pray therefore the Lord of harvest to send out laborers into His harvest."
_______________________
Commentary:
35. The Second Vatican Council uses this passage when teaching about the message of Christian charity which the Church should always be spreading: "Christian charity is extended to all without distinction of race, social condition or religion, and seeks neither gain nor gratitude. Just as God loves us with a gratuitous love, so too the faithful, in their charity, should be concerned for mankind, loving it with that same love with which God sought man. As Christ went about all the towns and villages healing every sickness and infirmity, as a sign that the Kingdom of God had come, so the Church, through its children, joins itself with men of every condition, but especially with the poor and afflicted, and willingly spends herself for them" ("Ad Gentes", 12).
36. "He had compassion for them": the Greek verb is very expressive; it means "He was deeply moved". Jesus was moved when He saw the people, because their pastors, instead of guiding them and tending them, led them astray, behaving more like wolves than genuine shepherds of their flock. Jesus sees the prophecy of Ezekiel 34 as now being fulfilled; in that passage God, through the prophet, upbraids the false shepherds of Israel and promises to send them the Messiah to be their new leader.
"If we were consistent with our faith when we looked around us and contemplated the world and its history, we would be unable to avoid feeling in our own hearts the same sentiments that filled the heart of our Lord" ([St] J. Escriva, "Christ Is Passing By", 133). Reflection on the spiritual needs of the world should lead us to be tirelessly apostolic.
37-38. After contemplating the crowds neglected by their shepherds, Jesus uses the image of the harvest to show us that that same crowd is ready to receive the effects of Redemption: "I tell you, lift up your eyes, and see now the fields are already white for harvest" (John 4:35). The field of the Jewish people cultivated by the prophets--most recently by John the Baptist--is full of ripe wheat. In farm work, the harvest is lost if the farmer does not reap at the right time; down the centuries the Church feels a similar need to be out harvesting because there is a big harvest ready to be won.
However, as in the time of Jesus, there is a shortage of laborers. Our Lord tells us how to deal with this: we should pray to God, the Lord of harvest, to send the necessary laborers. If a Christian prays hard, it is difficult to imagine his not feeling urged to play his part in this apostolate. In obeying this commandment to pray for laborers, we should pray especially for there to be no lack of shepherds, who will be able to equip others with the necessary means of sanctification needed to back up the apostolate.
In this connection [Pope] Paul VI reminds us: "the responsibility for spreading the Gospel that saves belongs to everyone--to all who have received it! The missionary duty concerns the whole body of the Church; in different ways and to different degrees, it is true, but we must all of us be united in carrying out this duty. Now let the conscience of every believer ask himself: Have I carried out my missionary duty? Prayer for the Missions is the first way of fulfilling this duty" ("Angelus Address", 23 October 1977).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
From: Matthew 9:32-38
The Dumb Devil
[32] As they were going away, behold, a dumb demoniac was brought to Him (Jesus). [33] And when the demon had been cast out, the dumb man spoke; and the crowds marvelled, saying, "Never was anything like this seen in Israel." [34] But the Pharisees said, "He casts out demons by the prince of demons."
The Need for Good Shepherds
[35] And Jesus went about all the cities and villages teaching in their synagogues and preaching the Gospel of the Kingdom, and healing every disease and every infirmity. [36] When He saw the crowds, He had compassion for them, because they were harassed and helpless, like sheep without a shepherd. [37] Then He said to His disciples, "The harvest is plentiful, but the laborers are few; [38] pray therefore the Lord of harvest to send out laborers into His harvest."
_______________________
Commentary:
35. The Second Vatican Council uses this passage when teaching about the message of Christian charity which the Church should always be spreading: "Christian charity is extended to all without distinction of race, social condition or religion, and seeks neither gain nor gratitude. Just as God loves us with a gratuitous love, so too the faithful, in their charity, should be concerned for mankind, loving it with that same love with which God sought man. As Christ went about all the towns and villages healing every sickness and infirmity, as a sign that the Kingdom of God had come, so the Church, through its children, joins itself with men of every condition, but especially with the poor and afflicted, and willingly spends herself for them" ("Ad Gentes", 12).
36. "He had compassion for them": the Greek verb is very expressive; it means "He was deeply moved". Jesus was moved when He saw the people, because their pastors, instead of guiding them and tending them, led them astray, behaving more like wolves than genuine shepherds of their flock. Jesus sees the prophecy of Ezekiel 34 as now being fulfilled; in that passage God, through the prophet, upbraids the false shepherds of Israel and promises to send them the Messiah to be their new leader.
"If we were consistent with our faith when we looked around us and contemplated the world and its history, we would be unable to avoid feeling in our own hearts the same sentiments that filled the heart of our Lord" ([St] J. Escriva, "Christ Is Passing By", 133). Reflection on the spiritual needs of the world should lead us to be tirelessly apostolic.
37-38. After contemplating the crowds neglected by their shepherds, Jesus uses the image of the harvest to show us that that same crowd is ready to receive the effects of Redemption: "I tell you, lift up your eyes, and see now the fields are already white for harvest" (John 4:35). The field of the Jewish people cultivated by the prophets--most recently by John the Baptist--is full of ripe wheat. In farm work, the harvest is lost if the farmer does not reap at the right time; down the centuries the Church feels a similar need to be out harvesting because there is a big harvest ready to be won.
However, as in the time of Jesus, there is a shortage of laborers. Our Lord tells us how to deal with this: we should pray to God, the Lord of harvest, to send the necessary laborers. If a Christian prays hard, it is difficult to imagine his not feeling urged to play his part in this apostolate. In obeying this commandment to pray for laborers, we should pray especially for there to be no lack of shepherds, who will be able to equip others with the necessary means of sanctification needed to back up the apostolate.
In this connection [Pope] Paul VI reminds us: "the responsibility for spreading the Gospel that saves belongs to everyone--to all who have received it! The missionary duty concerns the whole body of the Church; in different ways and to different degrees, it is true, but we must all of us be united in carrying out this duty. Now let the conscience of every believer ask himself: Have I carried out my missionary duty? Prayer for the Missions is the first way of fulfilling this duty" ("Angelus Address", 23 October 1977).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Principles and Practices - July 6
Nobody Excluded
Solitude is to be found more permanently in the religious state than in the world; indeed, the religious state affords advantages scarcely to be found elsewhere for the pursuit of ontemplation.
Still, it must not be thought to be confined to that state. Even in the world, in a secular state of life, God has often guided souls into these perfect ways, affording them as much solitude and internal freedom of spirit as He saw was necessary to bring them to a high degree of perfection.
-Baker.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Solitude is to be found more permanently in the religious state than in the world; indeed, the religious state affords advantages scarcely to be found elsewhere for the pursuit of ontemplation.
Still, it must not be thought to be confined to that state. Even in the world, in a secular state of life, God has often guided souls into these perfect ways, affording them as much solitude and internal freedom of spirit as He saw was necessary to bring them to a high degree of perfection.
-Baker.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Marriage and Parenthood, The Catholic Ideal - July 5
CHAPTER IX
THE BLESSINGS OF MANY CHILDREN
[continued from yesterday]
...Now a large family implies many relations to be adjusted, many misunderstandings to be smoothed over, many arrangements for the mutual welfare of all. It is the mother of the family who has to do all this. It is by her instinctive tact and enduring patience that the family is held together. The more accomplished she is in this office, the brighter does she shine as an example of motherhood. And the greater will be her accomplishment in proportion as she has the greater number of children to care for.
In the case of the children it is a question of generosity or selfishness. Who has not looked with dismay on the spoilt child, the only one of the family? Who has not observed the ugly selfconsciousness, pride, and vanity of two children, the miserable two who have had no other companions but each other during the years when the foundation of their character was laid? And who has not seen the beautiful unselfishness and generosity of the children of a family of seven, or, better still, of a family of fourteen? Why, even their faults and their sins are due to excess of generosity, rather than to defect in It. The principle of give and take has been so often demanded of them and so often exercised, that it must have grown into a fixed habit by the time they come to separate and go their way in life apart. The boys have had their boyishness toned down by the gentle influence of the girls, while the girls have had their girlishness toned up by the strong influence of the boys.
Thirdly, a large family is a means of strengthen ing both the temporal and the eternal interests of the family. Even from a worldly point of view a father is working against his own interests in setting limits to his family from motives of economical selfishness. His view must be a broad one, however. The law of nature pervades the organization of society, even as it does the organization of the physical universe, and none the less does it there reflect the mind of God. It is, therefore, both the law of nature and the law of God that children should support their parents in sickness and old age. When, however, there is only one child or two, and these have wives and families of their own to support, there is little opportunity of supporting aged parents. But where the burden is divided, among say seven or eight families, then the aged couple have some hope of ending their days in reasonable and frugal comfort.....
[Continued tomorrow]
__________
From Marriage and Parenthood, The Catholic Ideal
By the Rev. Thomas J. Gerrard
Author of "Cords of Adam," "The Wayfarer's Vision," ETC.
Copyright, 1911, by Joseph F. Wagner, New York.
THE BLESSINGS OF MANY CHILDREN
[continued from yesterday]
...Now a large family implies many relations to be adjusted, many misunderstandings to be smoothed over, many arrangements for the mutual welfare of all. It is the mother of the family who has to do all this. It is by her instinctive tact and enduring patience that the family is held together. The more accomplished she is in this office, the brighter does she shine as an example of motherhood. And the greater will be her accomplishment in proportion as she has the greater number of children to care for.
In the case of the children it is a question of generosity or selfishness. Who has not looked with dismay on the spoilt child, the only one of the family? Who has not observed the ugly selfconsciousness, pride, and vanity of two children, the miserable two who have had no other companions but each other during the years when the foundation of their character was laid? And who has not seen the beautiful unselfishness and generosity of the children of a family of seven, or, better still, of a family of fourteen? Why, even their faults and their sins are due to excess of generosity, rather than to defect in It. The principle of give and take has been so often demanded of them and so often exercised, that it must have grown into a fixed habit by the time they come to separate and go their way in life apart. The boys have had their boyishness toned down by the gentle influence of the girls, while the girls have had their girlishness toned up by the strong influence of the boys.
Thirdly, a large family is a means of strengthen ing both the temporal and the eternal interests of the family. Even from a worldly point of view a father is working against his own interests in setting limits to his family from motives of economical selfishness. His view must be a broad one, however. The law of nature pervades the organization of society, even as it does the organization of the physical universe, and none the less does it there reflect the mind of God. It is, therefore, both the law of nature and the law of God that children should support their parents in sickness and old age. When, however, there is only one child or two, and these have wives and families of their own to support, there is little opportunity of supporting aged parents. But where the burden is divided, among say seven or eight families, then the aged couple have some hope of ending their days in reasonable and frugal comfort.....
[Continued tomorrow]
__________
From Marriage and Parenthood, The Catholic Ideal
By the Rev. Thomas J. Gerrard
Author of "Cords of Adam," "The Wayfarer's Vision," ETC.
Copyright, 1911, by Joseph F. Wagner, New York.
Sunday, July 04, 2010
Gospel for Monday, 14th Week in Ordinary Time
Optional Memorial: St Anthony Zaccaria, Priest
From: Matthew 9:18-26
The Raising of Jairus' Daughter
[18] While He (Jesus) was speaking to them, behold, a ruler came in and knelt before Him, saying, "My daughter has just died; but come and lay Your hand on her, and she will live." [19] And Jesus rose and followed him, with His disciples.
The Curing of the Woman with a Hemorrhage
[20] And behold, a woman who had suffered from a hemorrhage for twelve years came up behind Him and touched the fringe of His garment; [21] for she said to herself, "If I only touch His garment, I shall be made well." [22] Jesus turned, and seeing her He said, "Take heart, daughter; your faith has made you well." And instantly the woman was made well. [23] And when Jesus came to the ruler's house, and saw the flute players, and the crowd making a tumult, [24] He said, "Depart; for the girl is not dead but sleeping." And they laughed at Him. [25] But when the crowd had been put outside, He went in and took her by the hand, and the girl arose. [26] And the report of this went through all that district.
______________________
Commentary:
18-26. Here are two miracles which occur almost simultaneously. From parallel passages in Mark (5:21-43) and Luke (8:40-56) we know that the "ruler" (of the synagogue) referred to here was called Jairus. The Gospels report Jesus raising three people to life--this girl, the son of the widow of Nain, and Lazarus. In each case the identity of the person is clearly given.
This account shows us, once again, the role faith plays in Jesus' saving actions. In the case of the woman with the hemorrhage we should note that Jesus is won over by her sincerity and faith: she does not let obstacles get in her way. Similarly, Jairus does not care what people will say; a prominent person in his city, he humbles himself before Jesus for all to see.
18. "Knelt before Him": the eastern way of showing respect to God or to important people. In the liturgy, especially in the presence of the Blessed Eucharist, reverences are a legitimate and appropriate external sign of internal faith and adoration.
23. "The flute players": engaged to provide music at wakes and funerals.
24. "Depart, for the girl is not dead, but sleeping": Jesus says the same thing about Lazarus: "Our friend Lazarus has fallen asleep, but I go to awaken him" (John 11:11).
Although Jesus speaks of sleep, there is no question of the girl--or Lazarus, later--not being dead. For our Lord there is only one true death--that of eternal punishment (cf. Matthew 10:28).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
From: Matthew 9:18-26
The Raising of Jairus' Daughter
[18] While He (Jesus) was speaking to them, behold, a ruler came in and knelt before Him, saying, "My daughter has just died; but come and lay Your hand on her, and she will live." [19] And Jesus rose and followed him, with His disciples.
The Curing of the Woman with a Hemorrhage
[20] And behold, a woman who had suffered from a hemorrhage for twelve years came up behind Him and touched the fringe of His garment; [21] for she said to herself, "If I only touch His garment, I shall be made well." [22] Jesus turned, and seeing her He said, "Take heart, daughter; your faith has made you well." And instantly the woman was made well. [23] And when Jesus came to the ruler's house, and saw the flute players, and the crowd making a tumult, [24] He said, "Depart; for the girl is not dead but sleeping." And they laughed at Him. [25] But when the crowd had been put outside, He went in and took her by the hand, and the girl arose. [26] And the report of this went through all that district.
______________________
Commentary:
18-26. Here are two miracles which occur almost simultaneously. From parallel passages in Mark (5:21-43) and Luke (8:40-56) we know that the "ruler" (of the synagogue) referred to here was called Jairus. The Gospels report Jesus raising three people to life--this girl, the son of the widow of Nain, and Lazarus. In each case the identity of the person is clearly given.
This account shows us, once again, the role faith plays in Jesus' saving actions. In the case of the woman with the hemorrhage we should note that Jesus is won over by her sincerity and faith: she does not let obstacles get in her way. Similarly, Jairus does not care what people will say; a prominent person in his city, he humbles himself before Jesus for all to see.
18. "Knelt before Him": the eastern way of showing respect to God or to important people. In the liturgy, especially in the presence of the Blessed Eucharist, reverences are a legitimate and appropriate external sign of internal faith and adoration.
23. "The flute players": engaged to provide music at wakes and funerals.
24. "Depart, for the girl is not dead, but sleeping": Jesus says the same thing about Lazarus: "Our friend Lazarus has fallen asleep, but I go to awaken him" (John 11:11).
Although Jesus speaks of sleep, there is no question of the girl--or Lazarus, later--not being dead. For our Lord there is only one true death--that of eternal punishment (cf. Matthew 10:28).
___________________________
Source: "The Navarre Bible: Text and Commentaries". Biblical text taken from the Revised Standard Version and New Vulgate. Commentaries made by members of the Faculty of Theology of the University of Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland. Reprinted with permission from Four Courts Press and Scepter Publishers, the U.S. publisher.
Principles and Practices - July 5
Ideal of Prayer
It is well to bear in mind that in commanding us to pray always our Saviour did not mean actual prayer, as that would be an impossibility.
The desire to glorify God by all our actions suffices for the rigorous fulfilment of this precept, if this desire be habitual and permanent.
'You pray often,' says St. Augustine, 'if you often have a desire to pay homage to God by your actions: you pray always if you always have this desire, no matter how you may be otherwise employed.'
-Quadrupani.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
It is well to bear in mind that in commanding us to pray always our Saviour did not mean actual prayer, as that would be an impossibility.
The desire to glorify God by all our actions suffices for the rigorous fulfilment of this precept, if this desire be habitual and permanent.
'You pray often,' says St. Augustine, 'if you often have a desire to pay homage to God by your actions: you pray always if you always have this desire, no matter how you may be otherwise employed.'
-Quadrupani.
_________________
From Principles and Practices
Compiled by Rev. J. Hogan of The Catholic Missionary Society
Published by Burns Oates & Washbourne Ltd., Publishers To The Holy See
Nihil Obstat; Eduardus J. Mahoney, S.T.D. Censor deputatus.
Imprimatur; Edm. Can. Surmont, Vicarius generalis.
First printed in 1930
Marriage and Parenthood, The Catholic Ideal - July 4
CHAPTER IX
THE BLESSINGS OF MANY CHILDREN
[continued from yesterday]
...Many children are a blessing to the family.
First, they provide the opportunity for the exercise of one of the strongest instincts of nature, family affection, the love of parents toward children, of children toward parents, of children toward each other. No matter how many children a mother may have, her love for any one of them is not thereby diminished, but rather increased.
If she had to part with any one of them, she could not make the choice. They are each dear to her, because they are her own, because they are the children of her husband, and because they are brothers and sisters to each other. The family love is so woven and interwoven, that, the greater the number of the threads, the more difficult it is to distinguish any one of them. This may be the result of merely natural affection.
When, however, the family love is intertwined with supernatural faith, supernatural hope, and supernatural love, then is the family bond made indefinitely stronger, and the family love more keen and more satisfying. The mother of the Machabees did not love her children less, but indescribably more, when she had to lead them to be sacrificed for the sake of God's cause. And although her natural sorrow must have been one of the most poignant ever suffered by mother on account of children, yet her supernatural joy must have surpassed it in intensity and have produced in her maternal heart a satisfaction far exceeding the natural void caused by her bereavement.
Secondly, a large family is a means of developing character, both in the parents and in the children. In the case of the father, it is a question as to whether he will face the task of working and saving for the means of bringing up a large family. He certainly needs courage. He certainly needs self-denial and self-restraint. He certainly needs the help of Sacraments and other religious ordinances.
But these are the very warp and woof of manly character. He is only a weakling, therefore, wanting in manhood and wanting in the stamina of a Christian, who shirks the duties of fatherhood merely because they involve a heavier burden.
In the case of the mother, it is a question as to whether she will face the illness and the anxieties incident to a large family of children, and possibly, which is the greatest trial of all, displeasure and neglect on the part of her husband. The burden of motherhood then acts against flimsy attractions of the world of pleasure. It concentrates her attention on the family. It gives her an interest than which nothing is more absorbing and satisfying outside heaven. In a word, it develops her womanhood. And, since she is of the gentler, as contrasted to the sterner, sex, her numerous anxieties will develop in her the quality of gentleness.
Further, if she is so unfortunate as to have a husband who is unkind or neglectful or difficult, then it will bring out her characteristic of tact. There are few husbands who do not need some "managing." And it is the glory of some wives that they know how to "manage" their husbands; how to get what they want without crying or quarreling for it. Surely, therefore, it must be an accomplishment worth cultivating, to be able to rule by tact and by persuasion, rather than by force or harshness....
[Continued tomorrow]
__________
From Marriage and Parenthood, The Catholic Ideal
By the Rev. Thomas J. Gerrard
Author of "Cords of Adam," "The Wayfarer's Vision," ETC.
Copyright, 1911, by Joseph F. Wagner, New York.
THE BLESSINGS OF MANY CHILDREN
[continued from yesterday]
...Many children are a blessing to the family.
First, they provide the opportunity for the exercise of one of the strongest instincts of nature, family affection, the love of parents toward children, of children toward parents, of children toward each other. No matter how many children a mother may have, her love for any one of them is not thereby diminished, but rather increased.
If she had to part with any one of them, she could not make the choice. They are each dear to her, because they are her own, because they are the children of her husband, and because they are brothers and sisters to each other. The family love is so woven and interwoven, that, the greater the number of the threads, the more difficult it is to distinguish any one of them. This may be the result of merely natural affection.
When, however, the family love is intertwined with supernatural faith, supernatural hope, and supernatural love, then is the family bond made indefinitely stronger, and the family love more keen and more satisfying. The mother of the Machabees did not love her children less, but indescribably more, when she had to lead them to be sacrificed for the sake of God's cause. And although her natural sorrow must have been one of the most poignant ever suffered by mother on account of children, yet her supernatural joy must have surpassed it in intensity and have produced in her maternal heart a satisfaction far exceeding the natural void caused by her bereavement.
Secondly, a large family is a means of developing character, both in the parents and in the children. In the case of the father, it is a question as to whether he will face the task of working and saving for the means of bringing up a large family. He certainly needs courage. He certainly needs self-denial and self-restraint. He certainly needs the help of Sacraments and other religious ordinances.
But these are the very warp and woof of manly character. He is only a weakling, therefore, wanting in manhood and wanting in the stamina of a Christian, who shirks the duties of fatherhood merely because they involve a heavier burden.
In the case of the mother, it is a question as to whether she will face the illness and the anxieties incident to a large family of children, and possibly, which is the greatest trial of all, displeasure and neglect on the part of her husband. The burden of motherhood then acts against flimsy attractions of the world of pleasure. It concentrates her attention on the family. It gives her an interest than which nothing is more absorbing and satisfying outside heaven. In a word, it develops her womanhood. And, since she is of the gentler, as contrasted to the sterner, sex, her numerous anxieties will develop in her the quality of gentleness.
Further, if she is so unfortunate as to have a husband who is unkind or neglectful or difficult, then it will bring out her characteristic of tact. There are few husbands who do not need some "managing." And it is the glory of some wives that they know how to "manage" their husbands; how to get what they want without crying or quarreling for it. Surely, therefore, it must be an accomplishment worth cultivating, to be able to rule by tact and by persuasion, rather than by force or harshness....
[Continued tomorrow]
__________
From Marriage and Parenthood, The Catholic Ideal
By the Rev. Thomas J. Gerrard
Author of "Cords of Adam," "The Wayfarer's Vision," ETC.
Copyright, 1911, by Joseph F. Wagner, New York.
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